A Simple Rite of Marriage for Two True Believers

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I take issue with the traditional western Christian understanding that the wedding vows are only in effect “until death do us part”. This would be appropriate in a Buddhist context, where there is a strong emphasis on the impermanence and conditioned nature of all phenomena, however I am utterly convinced that this sort of language is entirely inappropriate in a Christian context, which is supposed to give an absolute priority to the permanence and unconditionality of the eternal life that Christ has won for us all.

Appending “until death do us part” to your wedding vows strikes me as a blasphemy against the resurrection of Easter; as a denial of the total victory of life, love, light and grace over death, selfishness, darkness and sin; it is a repudiation of the conquering of evil, demons and damnation by goodness, angels and salvation; it is to renounce marriage and Heaven and embrace divorce and Hell; it is to substitute the obedience of Christ for the rebellion of Adam.

As far as I’m concerned, claiming that every marriage dissolves at death is strictly equivalent to denying that Christ has risen from the dead, and so even if this doesn’t make you a heretic in the eyes of Holy Mother Church, it renders you a heretic under the divine gaze of goodness, truth and beauty himself. If ever I find myself in the awkward and unfortunate situation where my conscience compels me to choose between God and Holy Mother Church, I will choose God every time. Thankfully it’s never come to that before, and I have confidence that it won’t happen over this issue either.

Of course, the Divine Liturgy is inspired and infallible, so there must be some reason why God allowed this troublesome phrase to be inserted into our wedding vows. Well, legal contracts dissolve at death, it is true. No law can compel you once you have passed from life into death. And in this sense, the “until death do us part” condition in the traditional Catholic vows is a valid summary of the legal situation we find ourselves in. But marriage is not merely a legal contract; it is also a holy and everlasting covenant, akin to the holy and everlasting covenant between Christ and Church.

DIVINE MASCULINE & FEMININE JAN 14 - 20, 2018 MULTIPLE ...According to the order of Law, marriage is understood in a legal and contractual sense and therefore divorce is possible and is in fact ultimately inevitable, as all sin and so all die. However according to the order of Grace, marriage is understood to be an unconditional covenant, and therefore once truly entered into, it is a divine relationship that never can and never will be broken by anything: On account of the resurrection, not even death is able to dissolve it. It is in this sense that marriage here on earth reflects the heavenly marriage between Christ and Church. Just as Christ will never abandon the church and the church always clings to Christ, and on account of the resurrection not even death can separate them, so too husband pursues wife and wife clings to husband, and on account of the victory of the resurrection, not even death can nullify this marital union.

In light of these reflections, I have composed a wedding liturgy complete with vows which better reflect the reality of the victorious Gospel.

The Wedding Liturgy

Twin Soul Ascension Report ~ Easter Gateway Divine ...

Groom:

I vow to you that I will love you and fight for you in every way, always and everywhere, whether we be together or apart,

I vow that as you ascend to Heaven, I will be your partner on the journey and assist you; and whenever you descend to Hell, I will be your companion in the darkness and rescue you,

I vow that neither death nor life, nor angels nor demons, nor things present nor things to come, nor powers nor rulers, nor height nor depth, nor Hell nor damnation, nor anything else whatsoever, will divorce me from you.

I vow that even if God himself should declare us to be divorced, I will not accept it and will wrestle with him until he allows me to continue loving you in peace.

Groom (or a trusted minister)

Do you have faith that these my/[Groom]’s vows are infallibly guaranteed by the unconditional promise of God himself, by the supreme victory of the resurrection, and by the eternal and everlasting life that the Lord Jesus Christ has won for us all?

Bride:

Just as I have faith in these holy and divine mysteries, and just as I have faith in God, so too I trust you and I trust your vows.

Groom:

Truly, I am now and forever married to you.

[Put a ring on her finger and kiss her on the cheek]

Bride:

I vow to you that I will love you and fight for you in every way, always and everywhere, whether we be together or apart,

I vow that as you ascend to Heaven, I will be your partner on the journey and assist you; and whenever you descend to Hell, I will be your companion in the darkness and rescue you,

I vow that neither death nor life, nor angels nor demons, nor things present nor things to come, nor powers nor rulers, nor height nor depth, nor Hell nor damnation, nor anything else whatsoever, will divorce me from you.

I vow that even if God himself should declare us to be divorced, I will not accept it and will wrestle with him until he allows me to continue loving you in peace.

Bride (or a trusted minister):

Do you have faith that these my/[Bride]’s vows are infallibly guaranteed by the unconditional promise of God himself, by the supreme victory of the resurrection, and by the eternal and everlasting life that the Lord Jesus Christ has won for us all?

Groom:

Just as I have faith in these holy and divine mysteries, and just as I have faith in God, so too I trust you and I trust your vows.

Bride:

Truly, I am now and forever married to you.

[Put a ring on his finger and kiss him on the cheek]

Trusted minister/witnesses:

I/we declare and recognise {Groom] and [Bride] to be truly and eternally married as husband and wife!

[Thunderous applause from the witnesses]

[The newlyweds share a kiss and then depart to the bedroom to get it on all night long like it’s the song of songs, baby]

catholicity and covenant: Song of Songs: rediscovering the ...

Formal

Normanhurst-Boys-High-School[1].jpgWe were Sitting down at lunch one day,
Me and Ba, and Scott and Ray,
Being Happy and merry (But never gay)
Until Shank decided to come our way.

The conversation quickly turns,
To that which makes the stomach churn;
Hot chicks, porno, renticle tape
To make shank stop it, we give him a shake.

“Profanities Shank” loudly proclaims Ba,
“Give it a rest” I say, “You’ve gone too far”
“bIsAmused equals false” guffaws semlar,
And Ray just pretends to play a guitar.

Ba scratches his head and thinks of a topic,
one that is safe and will make shank stop it.
Up until then, everything was normal…
“So who are you guys taking to the formal?”

This quickly got everyone’s attention,
I stayed quiet, as if on detention.
I was interested but it did not show,
Everyone became edgy, ready to blow.

Semlar coughed “Sarah”, we whacked him hard,
“She’s in France, are you a retard?”
Ba says that he wants to ask Alanna
This gets met with “Ba’s gonna be a father!”

Ba hides his face and talks to shank
What did they say? I drew a blank.
I became apprehensive as of then
“Who did you say you are asking again?”

His one word answer, as it sunk into my mind
Sent my heart crazy and put shivers down my spine
The one name that I did not want to hear
“Nicole” said shank, confirming my worst fear.

She was the only girl that I wanted to take
And now she’s about to be stolen by Shank.
The gears in my head started to revolve
A plan was formed and I was resolved.

Shank will NOT be stealing my redhead;
He will be taking someone else instead.
This occupied me for the rest of the day
Shank had become my enemy in a way.

As I looked at my options I exclaimed “damn”
I didn’t know whether it would go to plan
But I was possesed and my fingers would shake
In such a frenzy I made a fatal mistake

One email that I don’t want to recall
I was putting too much faith in it all.
With butterflies in stomach, excitement, nervous,
I pushed “send” and the words did their service

I had no idea that I was already dead,
So I felt better then ever as I climbed into bed.
I had to make certain that shank didn’t ask,
His real words are superior to an email from my arse.

The next day was friday, both a blessing and a curse.
After school was youth group at Ba’s Christian church.
This meant I could ask her for real
Shank could too; so it was not ideal

I had a sense of “Carpe Diem”, Sieze the day!
On top of the world? I was feeling this way.
But behind it all there was a sense of betrayal:
No matter what, one of us is going to fail.

For the first time I could see what paths lay before me
Extreme jealousy or sweet victory, which was it to be?
I was determined to see this through
“Damn you Shank, this is all because of you!”

And so there we we’re on friday night
Soccer in the park; it was a vicious fight.
Does shank suspect why I am here?
If he does then I must fear:

If Shank Knows my thoughts then he’ll be using all speed
He will pounce on Nicole like one full of greed.
But if he doesn’t know my plan he will take his time,
Wondering how to word himself, while I make a beeline.

Either way the race is on, for I will not be waiting long.
Besides I’m wearing sneakers, I can’t lose to his thongs.
For Nicole I begin to search around,
I covered quite a lot of ground.

But what is this? I can not find,
the thing that has plagued my mind.
Where on earth could Nicole be?
Surely she can’t be hiding from me.

The night dragged on and it became clear:
Nicole was not going to be coming here.
I was disappointed until I saw the truth
More time to practice not sounding like a goof.

I withdrew from my thoughts and looked around
There was Ba and at Shank he frowned.
Shank had no idea that he was spoiling Ba’s chance
For Ba to man up and ask Alanna to this dance.

I laughed and let the night take me away
The stress was gone until another day.
And so I had a lot of fun
Before I knew it, the night was done.

I woke up and it was saturday
I felt good but the sky was grey
This was a bad omen that I ignored
I had slept so well! I never even yawned

I turn on the computer, I let it load
I waited and waited until the windows logo showed.
I decided to check email but I had totally forgot,
That email of doom that I should have let rot.

I had new messages but none from Nicole
But I didn’t worry. Today won’t be droll.
So I let the morning go flying away,
Before I knew it, it was the end of the day.

Once again I returned to my email
To find a reply from a certain female.
And there it was waiting for me;
The reply of success, surely.

My heart was beating, I didn’t dare
To read that which was written there.
My hand hesitated for I could not bare,
A reply that causes me to tear out my hair.

But then I decide to take the plunge
This sweat making me as wet as a sponge.
I opened the email that decided fate
No more delay. I could not wait.

“I’m sorry, but I can’t go”
This can not be! No no NO!
“I’m sorry, but I can’t go…with you”
No…After what I’ve been through…

The world had ended, Shank had won
I had failed, the game was done.
Silent tears flowed as I retreated to bed
Sadness was swept up into dreams instead

I woke up feeling depressed the next day
I couldn’t believe that it had happened this way.
But I would not go down like this,
I must stop Shank, make him miss.

I come to school, Shank says “Wassup!”
“What a bummer that she didn’t turn up!”
At recess I find Ba talking to Shank
The subject, “Revenge” and some stuff about tanks.

Ba says that the Bible condones vengence
“How ironic, that means I won’t pay repentance”
“Only if the punishment fits the crime”
“Perfect. You know, that sounds just fine”

So I vowed to stay close to Shank, never give him a chance
To ask Nicole to the formal, they would never dance.
To me it seemed an eye for an eye
I couldn’t forsee how this plan died

And so it was Friday night once more.
We were in a church with leaky walls.
This time Nicole did indeed show
What Shank was thinking we could only know.

An awkward triangle we three made
In a river of emotion I did wade
While Shank stood silent trying to think
And eventually, Nicole ran off to get a drink.

Shank stayed away from her for most of the night
I relaxed and watched some bogans fight.
The next thing I know Shank has disappeared
But before I could swear I saw what I feared.

Shank had a look of confidence on his face
As he turned round the corner I was frozen in place
But what came next was not expected
Shank looked strangely affected

He rounded the corner looking resolved
but as he came back the look had dissolved
From within came an exclamation of glee:
“She didn’t pick him and she didn’t pick me!”

To me it came as a great victory
Shank tried to take it happily
His poker face hid what emotion he felt
He eyed me off till my face almost melt.

He was thinking the same as me
“My ranga was stolen by Herlihy”
I laughed and told him of my fail
He seemed to be turning pale.

My thoughts turned inward, as they do
And I got thinking about things undue
This was not a victory at all,
Oh boy did I just drop the ball

Revenge is a dish best served cold.
That’s what I have always been told.
So of course it came as no suprise
When all of a sudden, I realised:

Nicole would not be at our formal
With me or Shank or someone normal.
I couldn’t help feeling that it was all my fault
I should have locked my hard feelings in a vault

I was blind. Look what I’ve done.
Oh sad consequences of my fun.
As I dealt with reality
It finally sunk into me

This formal is more trouble then it’s worth
Time to get more down to earth.
And so I chose to forget these incidents
I did not want to remember, the memory was rinsed

And so I forgot, I could not recall
Until another email brought me back to it all.
Ba gives the facts as blunt as a plank
“Nicole wanted to say yes to Shank.”

Ba haven’t you heard that ignorance is bliss?
Why oh why did you have to tell me this?
I demand that you now let me know
From where this information flows

But Ba is silent, he does not say
Why these tidings came my way
So I leave the mystery unsolved
And once again the memories dissolved

The formal it did come and go
And I did not toss to and fro
I just came and had some fun
Before I knew it, the night was done.

On the bus I sat with Shank
We talked of all things rank
Hot chicks, porno, renticle tape
But I didn’t stop it, It was too late.

Shank was not an enemy then
“I still wish you asked Nicole again,
Even though we had such fun,
I still wish that she had come”

I hear a sigh, he gathers breath
I’m so tired I feel like death
“We’re still learners” is the last thing he said
But I still wish that I had my redhead.

I haven’t seen Shank since then,
And I have taken to the pen
“We’re still learners” lingers in sight
With that in mind I kiss the Formal good night

I finally can let it go
No more of this horrible show
Months have passed since I last cried.
To the formal, a big “Good bye!”

But no, I had a dream last night
You see, it gave me quite a fright
Not because it was a nightmare
But for what was contained in there:

The formal again, I’m back on the boat
With Ba, Alanna and a red goat.
But there is one I was not expecting to see
Nicole! And she is coming towards me.

But before I can say “This must be a dream”
There appears Shank, his smile like a beam.
Hands clasped firmly with Nicoles, I was enraged at the sight
Such a fury that I woke myself up in the middle of the night.

I do not know what this dream meant
But one thing I know as hard as cement:
This formal will not close it’s door
It will plague my mind forever more.

Alex Herlihy – 2008

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Beautiful Heresy 101 – An Impotent and/or Evil God: “Is Damnation Merely Everlasting or Entirely Irrevocable?”

rescue-the-perishing[1].jpgI don’t deny everlasting damnation. I deny irrevocable damnation. The idea that God would not or could not save souls who find themselves in Hell is the most outrageous blasphemy and unholy heresy of our age, regardless of what reasons are invoked to justify it. All those who insist on the irrevocability of damnation are possessed by dark and Satanic powers, and have fallen victim to the great apostasy of the Church, worshipping the god of this world rather than the one true Lord and King of the cosmos.

I will not hear you tell me that God respects a person’s freedom more than he desires the salvation of that person, giving up on trying to save them once they pass the threshold of death; I will not tolerate talk of God torturing a soul forever just so that he can show off his glory and justice; And I will not accept the irrational notion that our sovereign God desires the salvation of all but ultimately fails to achieve it.

It would be such a magnificent failure of God, if he went to all that trouble of dying and descending to Hell for the salvation of us all, only to have some, many or all of us spit in his face and refuse the offer. No, our freedom is not that powerful. God is good, loving and powerful, and he cares about his children more than he cares about his glory. All have been redeemed and all will be saved. Not even the fate of everlasting damnation can ultimately prevent our omnipotent God from rescuing all souls from the darkness and fulfilling his universal salvific plan.

Two Ways to Live: One True Gospel Edition – Christianity 101

Two ways to liveThe Anglicans in Sydney, Australia have a “Script” which they use to present their understanding of the Gospel to new investigators. Called “Two ways to live”, it gives a whirlwind tour of scripture in an attempt to convey a complete soteriology and quickly hammer home the idea that we are all sinners in need of a saviour and that the only way to escape destruction is to accept Christ as lord.

I thought I would put together my own version, which more accurately reflects the Christian message as I understand it. It follows the following sequence:

  1. Incarnation: The Eternal Battle between Good and Evil. The marriage between the created and the uncreated, God and the cosmos, Christ and his church.
  2. The Murder of God: Original sin, Mortal sin and the Unforgivable sin. The great divorce. Cosmic Tragedy, Total Defeat, Hell and Damnation.
  3. Resurrection: Gospel, Good news and a twist ending. Redemption, Atonement, Unconditional Promise, Predestination and Election.
  4. The Way of Salvation: Two ways to live; how will we freely respond to the gospel? The Sacraments.

I think that these four points fairly well capture the entire Gospel story in an easy to understand and remember way. And so here is my version of “Two ways to live”:

Two Ways to Live: Incarnation

Good and Evil

Genesis 1:1: In principio creavit Deus cælum et terram.

In the beginning God created the heavens and the earth.

Two ways to liveIn the beginning there was God and there was nothing else. And out of that nothingness, God brought forth the cosmos and all the myriad created things within that cosmos. God was good, and the creation was also good, as it reflected God’s goodness just as the moon reflects the light of the sun. However the nothingness from whence the creation came was pure evil.

Evil represents the polar opposite of everything that God is. God is the infinitude of being; Evil is the infinitesimal rejection of being, which we refer to as “nothing”. God is freedom and joy and bliss; Evil is darkness and despair and hatred. If God is masculine, then Evil is feminine. All opposites are encapsulated in this fundamental dichotomy between good and evil.

From all eternity and up to the present day and even into the far future, the story of history is the story of the everlasting battle between the good God and the Evil nothingness from which he has drawn out his creation.

Now, there is a fundamental distinction between God and the creation: God is simple, eternal, a perfect unity, infinite, necessary; whereas the creation is complex, temporal, contingent, imperfect, constantly tending back towards the dark and evil nothingness from whence it came. This fundamental duality manifests in all of our lives as two ways to live: do we pursue good or embrace evil?

The Divine Marriage of God and Cosmos

Genesis 2:24: Therefore a man leaves his father and his mother and cleaves to his wife, and they become one flesh.

At this point in the story there is a twist. From before the foundation of the world, God chose to unite himself to every aspect and facet of his creation in the closest and most profound way possible: He decided to marry it. This divine marriage of created and uncreated realities has at it’s heart the λογος, or 道 of God.

Just as a husband and wife become one flesh in marriage, so too Creation and God become one essence and substance in the divine marriage of flesh and λογος.

John 1:1-4,14: In the beginning was the λογος, and the λογος was with God, and the λογος was God.He was in the beginning with God; all things were made through him, and without him was not anything made that was made.In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.

And the λογος became flesh and dwelt among us, full of grace and truth; we have beheld his glory, glory as of the only Son from the Father.

Two ways to liveThe λογος entered the world in the form of the man Jesus of Nazareth. In Jesus, Divinity and creation were united perfectly and intimately. Jesus was God, come to the creation in a way that the creation could understand and relate to. Jesus came as a bridegroom, and the entire creation was his bride to be. The New Testament refers to Jesus’ bride as “The Church”. The church is not merely a building; it is not merely a group of people; it is the entire cosmos, adorned with beauty and being prepared for the wedding feast after which God will receive it into the marriage bed he has prepared, and envelope it in an infinite love that is so wonderful and elevated that no poet or bard could possibly capture it in song or verse.

Ephesians 5:21-33: Be subject to one another out of reverence for Christ. Wives, be subject to your husbands, as to the Lord. For the husband is the head of the wife as Christ is the head of the church, his body, and is himself its Saviour. As the church is subject to Christ, so let wives also be subject in everything to their husbands. Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, that he might present the church to himself in splendour, without spot or wrinkle or any such thing, that she might be holy and without blemish. Even so husbands should love their wives as their own bodies. He who loves his wife loves himself. For no man ever hates his own flesh, but nourishes and cherishes it, as Christ does the church, because we are members of his body. “For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.” This is a great mystery, and I mean in reference to Christ and the church; however, let each one of you love his wife as himself, and let the wife see that she respects her husband.

So God came to us – his creation – in the form of a man, and proposed marriage. Like an inflamed, infatuate young lover, he sings to us “I love you with all my heart, soul and mind. So I pray from the depths of my being: Would you please return my love?”

The eternal battle between good and evil thus takes the form of an infatuation between the Lover and his loved. God tries to woo the world over, but how will the nervous, young and timid creation respond? There are two ways to live; will we choose the good path or the bad path?

Two Ways to Live: The Murder of God

Two ways to liveAs it turns out, the creation rejects God’s romantic overtures in the most definite way possible. God came to us with open arms and proclaimed his undying love, but we responded by torturing him, spitting on him, nailing him to a cross and leaving him to die.

This was the ultimate tragedy. This represented the defeat of God by his creation. The conclusion to the everlasting struggle between good and evil had been revealed: Evil won.

In the marriage of God and creation, God willingly bound his own fate to the fate of his lover, and the creation found itself united to God. They had become one flesh, so whatever happened to God happened to the creation, and whatever happened to the creation happened to God. And God had just been murdered, therefore the creation also became infected by death, decay, destruction, sin. The entire creation became destined for total annihilation and everlasting damnation.

Christ’s bride, terrified by God’s flaming love for her, rejected his overtures and flew away, hiding in the isolation of the outer darkness. This final and ultimate rejection of God’s love has many names: Mortal Sin, Original Sin, The Unforgivable Sin.

Two ways to live

It is the original sin because it was the one fault from which springs all the death and decay in the world, as well as our tendency towards the darkness and Hell which drags us down like magnetism and gravity.

It is the mortal sin, because it is the sin which leads to death. All men sin, and all men die. Every sin is a repetition of the crucifixion. Every sin represents the murder of God. God comes to us and says, “I love you, please love me back”, but we sin again and again, and in doing so, continue to drive the nails into his hands, feet and heart.

It is the unforgivable sin, because what could we possibly do to recover from such a sin? The only one who has the power to forgive us has been left hanging dead and helpless on a cross. God is dead, there is no other who remains to forgive us. God is dead and by the divine marriage we are doomed to die with him, cursed to pain and suffering and torment for all of our days as we spiral further and further down into the lake of fire and outer darkness, until at the very end of the torments we finally cease to exist altogether.

By killing God, we had judged him and sentenced him to the worst fate: the deepest depths of Hell, the most unspeakable tortures of the lake of fire, and the desolations of the outer darkness. At the end of it all we sentenced him to annihilation and non-existence. But our marriage to God means that all of us are doomed to the very same fate.

This sin represents the total defeat of the good, cosmic tragedy, the most brutal divorce, and the victory of Hell over our good and loving God. Nothing remains to look forward to. The future is bleak darkness, full of nothing but hatred, death and war. There were two ways to live, and we chose the bad one.

Two ways to live

Two Ways to Live: Resurrection

Two ways to live

But behold, there is a twist ending to the tale. Jesus rose from the dead! Death could not hold him and Hell could not contain him! He rose to new life, a new and glorified life from which he could never die again! Right as it seemed that evil and the demonic powers had achieved their victory over God, and right as God experienced the full depths of the consequences of our sin and rejection; he miraculously snatches victory from the jaws of defeat and turns the tables around completely.

This is called the “Gospel”, or “good news”. This is the core message that Christians proclaim. God is victorious! Hell has been defeated once and for all! The love of God is so powerful and seductive that ultimately the creation cannot escape it, even despite our most definite rejection.

O Death, where is your sting?
O Hell, where is your victory?

Christ is risen, and you are overthrown.
Christ is risen, and the demons are fallen.
Christ is risen, and the angels rejoice.
Christ is risen, and life reigns.
Christ is risen, and not one dead remains in the grave.

For Christ, being risen from the dead, is become the first-fruits of those who have fallen asleep.
To him be glory and dominion unto ages of ages. Amen.

We refer to this glorious event as the “Redemption”, because this is where God “bought back” his lost bride. God has paid the price that must be paid, in order to win back the affections of his bride. He loved us so much that he was willing to descend to Hell and the terror of non-existence for the sake of his marriage to his bride, the Church.

Two ways to live

This price being paid, we also refer to this event as the “Atonement”, because it is the event which restored all things to how they should be. Once again there is love and joy between God and his creation, because by his resurrection he has secured the rewards of eternal life for us all.

This was also the moment which secured the “Predestination” of all things to heavenly glory. We have moved from one of the two ways to live to the other: Where before all things were set on a path towards Hell, destruction, desolation, darkness and torment; now all things are set on a path towards Heaven, Joy, Bliss, Love, and divine Relationship. There is a single destination to which the entire creation moves: God himself, the bridegroom who eagerly awaits to consummate his marriage with his bride.

God became man so that man might become God

The entire creation and everything within it thus becomes “elect”. Just as Jesus became the reprobate man, the creation that dwells within him also experienced reprobation. However just as Jesus became elected to heaven and glory, the entire creation that dwells within him is also elected to heaven and glory and beatitude.

God will not abandon anyone or anything. His love for his bride is relentless. He intends the salvation of the entire cosmos and everyone and everything in it. He will not rest until every one in the creation has returned his love.

To seal the deal, God has prepared an unconditional promise of salvation, which he desires to speak to every individual soul. However he requires our cooperation in order to spread the message.

Two Ways to Live: The Way of Salvation

Sacrament and Struggle

God has prepared the sacraments as a concrete way for us to come to him and return his love. In baptism, he washes us clean from all our sins and promises us that he forgives us for our mortal, original, unforgivable sin against him. In confession, he reiterates that promise, because sometimes we forget God’s love and forgiveness as we go through life and need to be reminded. In confirmation, he seals us with his Holy Spirit, which serves as a promise and guarantee that he will never ever abandon us. In the Eucharist, he gives us the gift of eternal life and unites himself to us in a marriage feast in which we literally feed on him. In the Last Rites, he prepares us for our most dangerous journey; the journey from life to death, from this earthly life to the terrors of Gehenna.

Phillipians 2:12-13: Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling;for God is at work in you, both to will and to work for his good pleasure.

Two ways to live

We are predestined to victory in the war, but we may yet fall in the battle. We still have free will; God will not force himself upon us despite his relentless, burning love. Even though he promises that he will love us forever and never abandon us, and even though he has infallibly secured the eternal glory of every creature, we may yet persist in our rejection. We may continue to drive the nails into Christ’s hands, we may continue to repeat and reiterate the mortal sin that doomed the world to damnation.

God calls us to repent of these sins, for we have been bought by his blood already. While it is true that one day everyone will achieve heaven, he is not going to carry us there against our will. God requires our free cooperation. So why wait? Why procrastinate the task of striving towards heaven? Why not repent and love God and Neighbour now? There are two ways to live: God draws lines in the sand, and one of those lines is death: If we haven’t responded to God’s love by the time we die, a fiery fate awaits us; the very same fiery fate that God himself endured to save us. It does no good to procrastinate the task of repentance. Far better to strive now, while we are alive. Salvation is guaranteed, but salvation is not automatic. God will not carry us to heaven, or force us to love him. We must walk the path on our own.

God will not save you without you

-St Augustine

Two ways to Live

Two ways to live

So finally we come to the classic two ways to live. Will you accept Christ as your Lord, saviour and bridegroom? Will you return the love of God? Will you do your best to submit to his guidance and strive for his holiness? Or will you instead continue living as your own king, pointlessly rebelling against the God who loves you? Such rebellion is indeed pointless, because it is foreordained that God will win you over in the end. So will you continue to procrastinate your repentance? Or will you seize the day and run the race to heaven?

God’s love has conquered, is conquering, and will conquer. Join the winning team; become a Christian today.

Prophecy Fragment #9 – Impassable, Immutable Love

After the hour of None on the final day of Advent on the 2018th year since the incarnation of our Lord, the Spirit of God came to me and spoke:

I cannot force you to love me,
But I can promise you that I love you,
And that I will never stop loving you,
That I will never cease willing your good.

And I know myself perfectly,
So I know this love perfectly,
And I know that it cannot fail,
I know that it is omnipotent,
I know that it must and will conquer.

No matter how far you run from me,
I will pursue.
No matter where you might hide,
I will find you.
No matter how much you beat me and spit on me,
I will forgive you.

Who are you to think you can defeat such love?
Do you really think you can escape my embrace?
Do you really think you can reject my overtures?
Do you honestly believe that if you reject me, I will reject you?

I cannot force you to love me,
But I can guarantee that you will,
Because I promise that I love you,
And I am certain that I always will.

Beautiful Heresy 101 – The Gospel Creed

Nicaea_icon[1].jpgI believe in the gospel: the promise of the salvation of the entire cosmos, and of everything in it.

I believe in freedom: that all who repent, repent freely; that all who are damned embrace damnation with full knowledge and full consent; that no one is forced to be saved.

I believe in the universal scope of sin, total depravity and the massa damnata: that all souls with neither exception nor distinction are predestined to everlasting tortures, in the depths of the lowest hell, where the smoke of their torment rises forever and ever.

I believe in the perfect man, the Lord Jesus, and the perfect woman, the Holy Virgin Mother Mary. I confess that together they are one Christ, and as Christ they descended to the lowest and most infinitesimal circle of Hell, where they experienced the full force of damnation forever and ever and ever, unto the ages of ages, τον αιδιος και τον αιονιων, in saecula saeculorum. I confess that in doing so, they experienced the full chastisement for the sins of the world, and no punishment remains. I confess that they were resurrected immediately to the highest possible height of heaven, where they sit exalted at the right hand of God the father. I confess that they have come again, are coming again, and will come again, for the sake of the salvation of all souls.

I believe in the election of the damned and of all sinners; the predestination of Hitler* and of Satan and all of his demons.

I believe in epektasis: that Heaven is an everlasting struggle, in which we feel infinite pain as we become perfected in love and compassion towards the damned who wander in Hell.

I believe in the eschaton: the final moment – an eternity and a forever distant into the future – where all that ever was will be once again, and all who have ever lived will be raised to new life, resurrected into the fullness of perfection and glory. I confess that there will be no more sickness, tears, suffering, sadness, war, death, crime, murder, rape, sin, rebellion, Hell, or any other evil thing whatsoever.

I believe in the life of the final age; infinite joy, infinite satisfaction, divine bliss, immutability, impassibility, ineffability, omnipotence, omniscience, omnipresence, omnibenevolence.

I confess that we may enter into this final age right now, through sincere faith in the good news and this promise. I confess that we will become one with the eschaton through love, and that ultimately not a single soul will fail in the struggle.

I affirm that after all the ages have passed – after we all have experienced an infinity of heavens and an infinity of hells – all things will come to the final, peaceful rest of nibbana. All things will return to the nothingness of God from whence they originally sprung forth; all sin will be extinguished and all virtue will be laid to rest; karma will cease and the cycle of samsara will come to it’s final conclusion.

I affirm that God is the Alpha and the Omega, and that therefore the end is but a new beginning, and after the final conclusion and timeless rest of nibbana, the cycle of samsara will start anew, all to the everlasting glory of God.

To the one who calls out to us from everlasting to everlasting, and whose burning heart relentlessly pursues us unto the ages of ages;

To him who embraces us as we burn forever and ever in this lake of fire, and who loves us without limit as we wander the edge of this outer darkness;

To the perfect lover in whom all of us live and move and have our being, and who will not cease sending grace until the last of us submits to sorrow and repentance;

To he who is eternally more eternal than eternity and infinitely more infinite than infinity; To the sovereign king who makes all things new and guarantees that all will be well with the world;

All praise, glory, honour, dominion and victory be yours, Until all sinners are restored to perfection, And the evil one himself has confessed you as lord, And the entire cosmos shines bright with your glorious love.

Amen

* Substitute the name of whoever is considered to be the most evil and hated figure of the day in your culture and community. Or if reciting this creed privately, substitute the name of the person you have the most trouble loving.

(Edited 27/7/2019)

The Song of the Eschaton Incarnate

RSV-CE John 1:1-18

In the beginning was the λογος, and the λογος was with God, and the λογος was God. He was in the beginning with God; all things were made through him, and without him was not anything made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.

There was a man sent from God, whose name was John. He came for testimony, to bear witness to the light, that all might believe through him. He was not the light, but came to bear witness to the light.

The true light that enlightens every man was coming into the world. He was in the world, and the world was made through him, yet the world knew him not. He came to his own home, and his own people received him not. But to all who received him, who believed in his name, he gave power to become children of God; who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

And the λογος became flesh and dwelt among us, full of grace and truth; we have beheld his glory, glory as of the only Son from the Father. (John bore witness to him, and cried, “This was he of whom I said, ‘He who comes after me ranks before me, for he was before me.’”) And from his fulness have we all received, grace upon grace. For the law was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God; the only Son, who is in the bosom of the Father, he has made him known.

The Swedenborg Heresy – Notes on the Canon

I was reading the blog of the lovely Lee Woofenden, where he describes the incredibly offensive and extremely heretical beliefs of Emanuel Swedenborg; an ex-Lutheran apostate who is currently roasting in Hell at this very moment. Lee is destined for the very same hellfire on account of his prideful rejection of the Gospel promise. I look forward to watching them both roast. Jokes aside, I took some notes while reading his latest post and figured I’d neaten them up and wack them on the blog.

Response

Lee opens with the following:

Most Christians don’t think too much about where the Bible came from. They just hold a book in their hands, maybe read it, and believe that this book was given by God.

It’s very interesting that he raises this question of where the bible came from. This was one of the key things that drove me back to Catholicism in 2014. The Catholic church had an actual answer as to why the bible has authority and inspiration, whereas the protestants did not.

Lee goes on to claim that the Orthodox biblical canon includes 79 books. This is news to me. I was under the impression that the Orthodox bible had 76 books. I wonder what books Lee is referring to here, and where he got this statistic.

Lee says the following:

You see, there was no pronouncement from God as to which books should be in the Bible.

This point is absolutely key. Under Protestant schemas, it is completely true. This is why Protestants sometimes talk about “A fallible collection of infallible books”, which I personally find to be epistemologically laughable, but I am open to hearing more; the fact that I disagree with it probably just means that I don’t understand it.

In any case, under the Catholic understanding, God actually did tell us which books belong in the bible. He did this through the dogmas and canons of the Catholic church (in this particular case, the divine and infallible magisterial pronouncements of the Council of Trent).

And the church councils of the different branches of Christianity didn’t agree with one another about which books should be included in the Bible.

This is also true. There has never been a single universally agreed upon scriptural canon. This scandalised me during my early days as a Christian. As an evangelical my community was telling me to base my entire life and all of my beliefs on what “the bible” says. But what even is “the bible”? There were a thousand different translations and canons to chose from. For such an important question, evangelicals don’t tend to be forthcoming with robust answers and apologetics. They often say things like “It’s the message that matters, not the actual words”, but then they staunchly deny that the books of the deuterocanon have any authority or inspiration, even when they are saying the same thing as the other canonical books. The irrationality of it all bugged me to no end.

Lee continues to discuss Swedenborg’s interesting and fanciful canon of scripture (Which reduces the New Testament to simply the four gospels and the book of the apocalypse). He then makes the following interesting statement:

Protestants commonly believe that Paul’s writings are all about establishing faith alone as the key doctrine of Christianity. But the simple fact of the matter is Paul never even used the term “faith alone,” let alone taught it.

I find this amusing. Lee is himself a staunch protestant, even though he firmly denies this obvious fact. But considering that he does not identify as a protestant, it is amusing for him to make such a sweeping statement as “Protestants commonly believe …”. What would he know? He’s supposedly not a protestant, so he doesn’t have the authority to speak on their behalf.

In any case, while it is true that Paul never said “Faith alone”, the original Lutheran “Sola Fide” doctrine is nevertheless definitely embedded in all of his letters. I don’t think Lee actually understands what “Faith alone” implies. Then again this is entirely forgivable as most evangelicals don’t understand it either. Most evangelicals take “Faith alone” to mean “All I have to do to be saved is believe and I don’t have to do any good works”, which is a Satanic perversion of the original doctrine. Lee has unquestioningly adopted this understanding of the doctrine. The original Sola Fide is Gospel, good news. It says that we don’t need to do anything in order to be saved; we don’t even need to believe! Yet despite that, when you are living your life under faith, you can’t help but overflow with love and good works. Hear these beautiful words from Luther:

Faith is a divine work in us. It changes us and makes us to be born anew of God (John 1). It kills the old Adam and makes altogether different people, in heart and spirit and mind and powers, and it brings with it the Holy Spirit.

Oh, it is a living, busy, active, mighty thing, this faith. And so it is impossible for it not to do good works incessantly. It does not ask whether there are good works to do, but before the question rises, it has already done them, and is always at the doing of them. He who does not these works is a faithless man. He gropes and looks about after faith and good works and knows neither what faith is nor what good works are, though he talks and talks, with many words about faith and good works.

Faith is a living, daring confidence in God’s grace, so sure and certain that a man would stake his life on it a thousand times. This confidence in God’s grace and knowledge of it makes men glad and bold and happy in dealing with God and all His creatures. And this is the work of the Holy Spirit in faith. Hence a man is ready and glad, without compulsion, to do good to everyone, to serve everyone, to suffer everything, in love and praise to God, who has shown him this grace. And thus it is impossible to separate works from faith, quite as impossible as to separate burning and shining from fire. Beware, therefore, of your own false notions and of the idle talkers, who would be wise enough to make decisions about faith and good works, and yet are the greatest fools.

Therefore, pray to God to work faith in you. Else you will remain forever without faith, whatever you think or do. (Preface to Commentary on Romans; cf. “On the Freedom of the Christian“)

Whereas Lee seems to be saying on his blog that we earn our salvation by good works. I don’t mean to put words in his mouth, but this is honestly the vibe that I get when I read his writings.

Now we can finally begin to rehabilitate the letters of Paul. Now we can rescue them from the hands of those “Christian” theologians who have twisted and distorted them for so long. Now we can begin to understand that Paul’s main argument when he was asserting that we are saved or justified by faith without the works of the Law was that Christians no longer need to be observant Jews in order to be saved by their faithfulness to Jesus Christ.

In my reading, Paul’s thrust doesn’t seem to be merely that gentile believers don’t have to convert to Judaism (although this is definitely true). The key point of Paul seems to be that we don’t have to “do” anything in order to be saved. Paul is powerfully preaching a message of Sola Gratia, grace alone. He is preaching a message of antinomianism. As Luther mentioned in the earlier quote, this doesn’t make good works unnecessary or superfluous, but instead is the way in which we receive the strength and power to perform the works.

Conclusion

It’s interesting to read through Lee’s blog and learn more about Swedenborgian Christianity. I look forward to reading some of Swedenborg’s writings in the future. It still seems clear to me that Lee has entirely missed the point of the Gospel, however I look forward to reading more of his “spiritual insights” in future.

Father Roberts (OP, SJ) Homily for Wednesday of the 6th week of Eastertide

Wednesday of the 6th week of Eastertide – Feast of Saint Paul VI, Pope

Daily Readings

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Entrance Antiphon – Psalm 17: 50; 21: 23

I will praise you, Lord, among the nations; I will tell of your name to my kin, alleluia.

Collect

Grant, we pray, O Lord, that, as we celebrate in mystery the solemnities of your Son’s Resurrection, so, too, we may be worthy to rejoice at his coming with all the Saints. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

First reading – Acts 17:15,22-18:1

Paul’s escort took him as far as Athens, and went back with instructions for Silas and Timothy to rejoin Paul as soon as they could.

So Paul stood before the whole Council of the Areopagus and made this speech:

‘Men of Athens, I have seen for myself how extremely scrupulous you are in all religious matters, because I noticed, as I strolled round admiring your sacred monuments, that you had an altar inscribed: To An Unknown God. Well, the God whom I proclaim is in fact the one whom you already worship without knowing it.

‘Since the God who made the world and everything in it is himself Lord of heaven and earth, he does not make his home in shrines made by human hands. Nor is he dependent on anything that human hands can do for him, since he can never be in need of anything; on the contrary, it is he who gives everything – including life and breath – to everyone. From one single stock he not only created the whole human race so that they could occupy the entire earth, but he decreed how long each nation should flourish and what the boundaries of its territory should be. And he did this so that all nations might seek the deity and, by feeling their way towards him, succeed in finding him. Yet in fact he is not far from any of us, since it is in him that we live, and move, and exist, as indeed some of your own writers have said:

“We are all his children.”

‘Since we are the children of God, we have no excuse for thinking that the deity looks like anything in gold, silver or stone that has been carved and designed by a man.

‘God overlooked that sort of thing when men were ignorant, but now he is telling everyone everywhere that they must repent, because he has fixed a day when the whole world will be judged, and judged in righteousness, and he has appointed a man to be the judge. And God has publicly proved this by raising this man from the dead.’

At this mention of rising from the dead, some of them burst out laughing; others said, ‘We would like to hear you talk about this again.’ After that Paul left them, but there were some who attached themselves to him and became believers, among them Dionysius the Areopagite and a woman called Damaris, and others besides.

After this, Paul left Athens and went to Corinth.

Responsorial Psalm – Psalm 148:1-2,11-14

Heaven and earth are filled with your glory.

Praise the Lord from the heavens, praise him in the heights. Praise him, all his angels, praise him, all his host.

All earth’s kings and peoples, earth’s princes and rulers, young men and maidens, old men together with children.

Let them praise the name of the Lord for he alone is exalted. The splendour of his name reaches beyond heaven and earth.

He exalts the strength of his people. He is the praise of all his saints, of the sons of Israel, of the people to whom he comes close.

Alleluia.

Gospel Acclamation – John 14:16

Alleluia, alleluia!

The Father will send you the Holy Spirit, says the Lord, to be with you for ever.

Alleluia!

Gospel – John 16:12-15

Jesus said to his disciples: ‘I still have many things to say to you but they would be too much for you now. But when the Spirit of truth comes he will lead you to the complete truth, since he will not be speaking as from himself but will say only what he has learnt; and he will tell you of the things to come. He will glorify me, since all he tells you will be taken from what is mine. Everything the Father has is mine; that is why I said: All he tells you will be taken from what is mine.’

Prayer over the Offerings

O God, who by the wonderful exchange effected in this sacrifice have made us partakers of the one supreme Godhead, grant, we pray, that, as we have come to know your truth, we may make it ours by a worthy way of life. Through Christ our Lord.

Communion Antiphon – John 15: 16, 19

I have chosen you from the world, says the Lord, and have appointed you to go out and bear fruit, fruit that will last, alleluia.

Prayer after Communion

Graciously be present to your people, we pray, O Lord, and lead those you have imbued with heavenly mysteries to pass from former ways to newness of life. Through Christ our Lord.

Homily

We have in our first reading today a classic example of evangelism, interfaith dialogue, ecumenism and inculturation. See how Paul even praises the idols, temples and monuments of the Greeks to whom he speaks! Many Christians would find such behaviour shocking. See how he does this, immediately before he goes on to describe the one true God, who is formless, and who therefore cannot be captured by any image.

Paul points to the Gospel, as it is found in the local paganism of the Greeks when he points out the following: “as indeed some of your own writers have said: ‘We are all his children.'”

Note that Paul does not quote the bible at his audience. He does not try to convert these people to some other culture or religion. Instead he endeavours to show them how their local religion actually points to something bigger. Paul is not attempting to convert them away from their local faith and culture, instead, he is giving them a wonderful gift: the gift of God’s grace. And that Grace will refine, and perfect the culture that it encounters. As Paul says in his letter to the Corinthians, he “became all things to all people”. I have in fact adopted this phrase as my personal motto: “Fi omnia omnibus”. Paul is not trying to rob the Athenians of their culture, instead he is trying to show how their primitive religion contains within itself the truth of the Gospel.

“We are all God’s children” is a very very important aspect of that Gospel. Salvation is inclusive. Salvation does not fall upon tribal lines. It is not as if the Catholics are saved while the Muslims are damned, or the believers are saved while the unbelievers are damned, or those who do good works are saved while those who do evil are damned. No, instead, we are all God’s children! No one will be abandoned by God, just as no good and loving father would ever abandon his children. And God is the most good and loving father possible, so how much more will we all be saved by him. Jew and Gentile; Catholic and Orthodox; Sunni and Shia; Hindu and Buddhist; Believer and Unbeliever; Righteous and Wicked; there is no distinction. All without exception and distinction are lavished with God’s inflamed and jealous love, for we are all God’s children, and so he loves all of us and will not abandon a single one of us to the hellfire.

Witness the confidence with which Paul proclaims that his listeners are children of God. He does not seek to determine which of the people in the crowd are elect and which are reprobate. He does not withhold the glorious Gospel promise out of fear that they will respond in outrage rather than faith. No, he proclaims the promise from the mountain top indiscriminately to the entire congregation. Today’s preachers could learn an important lesson from this. In the history of Christianity the promise has been forgotten. The homily should be a sacramental event where salvation is bestowed upon the congregation ex opere operato. Just like Paul, we should be fearless and stand before our flocks and confidently proclaim: “You are saved; You are loved by God; You will eventually arrive in heaven. I promise you this, and I stake my own salvation on that promise.”

There is no need for agnosticism about who will and won’t be saved. For the Gospel message is that all men without exception are reprobate in Christ, and all men without exception are elect in Christ, for as Paul says in today’s readings: “In him we live and move and have our being”. In reality there is only a single man – the resurrected Christ – and we are all made in his image. But we are mere shadowy images, whereas he is the fullness and perfection of a dyophysis encompassing both humanity and divinity, united in a divine simplicity and miaphysis. That one man, Christ, was reprobate; he descended into Hell and suffered the fullness of it’s infinite torments. And we are members of his mystical body, so we too descend into Hell and suffer the tortures that lie in wait there. But that one man also ascended into heaven and is seated at the right hand of the father, and all of us ascended with him. Christ was reprobate and Christ was elect, therefore all of us are also reprobate and elect on account of our spiritually dwelling within him.

But something too much of this theology. The key point is that it is utterly crucial to the Gospel promise that all men without exception are children of God . Salvation is meant for everyone without exception, and it will infallibly occur for all.

Notice that Paul also proclaims the final judgement to his listeners. This is to ensure that no one be deceived: just because Heaven is guaranteed for all does not mean that there is no Hell and no consequences for sin. But it is important to note that Heaven and Hell and the final judgement are present realities. They are not some place “over there” or something that happens to us “some time after we die”. They are here, with us, right now. Experienced as intense pain, guilt, depression, self-hatred, striving and failing. We are already being judged by Christ, but I will tell you a secret that is not often proclaimed: some people are already on the other side of the judgement and resting in paradise at this very moment.

As Paul says, one man has been appointed as the judge. The twist that I now reveal to you is that this one man is you. To say that we will be judged by the resurrected Christ is to say that we will be judged by our innermost self, for Christ lies within us, as the core identity of our souls. When we encounter ourselves in Christ, we cannot fail to love and adore. But that love is itself the judgement, and we are doomed to fail this judgement, because we see all the ways that we have failed to love; failed to live up to our own true standard; the standard of perfection; the standard of Christ. As we behold all of our failings and compare them to the glorious perfection of the Christ, the judgement occurs. The verdict? Guilty.

But there is good news. God promises you that he accepts you. He promises you that when he looks at you, he sees Christ. He promises you that you are not guilty. I exhort you this day: trust that promise! Now, regardless of whether you trust it or not, it is completely true and will infallibly come to pass, but o how wonderful life is when you trust the promise. Because you are encountering the final judgement right now and by faith alone you pass the test! But he who has no faith remains in the darkness of Hell, and God’s condemnation rests on him.

When you become all things to all people, you manifest Christ to those who you encounter. And that manifestation is itself the judgement; as they see themselves in you, they realise their own failures and guilt. It is at that exact moment that you may proclaim the Gospel, and it is at that exact moment that God’s love will finally conquer their heart and drive them to blind, desperate, heroic faith and repentance. To Love is to judge, just as in God love is judgement.

But back to Paul. Luke reports that the harvest of souls that day was slight. Even though Paul proclaimed the Gospel promise to the entire council, only a few of the Athenians believed, and only a few of these believing souls are identified by name in today’s scripture. Most curious is the mention of Dionysius the Aeropagite: this biblical figure was the namesake of an anonymous theologian in later centuries. Just as Paul did not reap massive success, we who believe in the Gospel should expect the same. But as the scripture says, when even a single soul comes to faith, all the angels in heaven sing and rejoice.

Speaking of singing and rejoicing, today’s Psalm fits the season particularly well. Easter is a time of joy and victory, a time to praise, thank and worship the good God on high for all that he has given us and all that he promises to give us. The imperative voice is employed, as the psalmist commands all of us; kings, queens, princes, rulers, children, adults, maidens, men, elders – even the angels – to Praise the lord.

The psalmist elaborates on Saint Paul’s discourse concerning the uniqueness of the one true God: God alone is exalted. This is not to say that other things cannot also be exalted, but it is to emphasise the primacy and supreme reality of God. If God is exalted; then we are not. If we are exalted; then God is not. The utterly unbridgeable difference between us and God is infinite. His transcendence is so supreme that it does not even make sense to speak of a difference. The glory of God is, as the psalmist sings, beyond heaven and earth.

Today’s Psalm finishes on a note of both synergism and monergism. God gives us strength, and all the saints praise him and love him. Those to whom he draws close, infallibly move towards him, not away from him.

The Gospel reading continues the discourse from yesterday and Monday. The resurrected Christ tells us about the Holy Spirit that resides within us all. Jesus calls the spirit, “The spirit of truth”. The spirit is also the spirit of unity, for truth and unity go hand in hand: wherever there is disagreement and dissent, the truth is not fully manifest. In this way, every anathema is a schism, every condemnation a split in the body of Christ. But the spirit is not like this; the spirit is the spirit of ecumenism and respect, the spirit of listening before speaking, the spirit of affirmation. Satan is the spirit of dissent, denial, and disagreement. But the spirit of God is the loving force that drives all people, all theologies and all religions to the zenith of Divine truth and simplicity. All men have this spirit, and all religions are guided by this spirit. Our differences are something to celebrate, and as we meet each other and learn to speak each other’s language, the spirit of love will gather us all together into a single flock: a single human family where love reigns supreme.

Finally, witness the communion antiphon. To whom does the Lord speak this beautiful promise? I tell you solemnly and with utter conviction, assurance, and certainty; he has chosen you. And when you fully appreciate this fact, and make the ineffable leap of faith from the devastation of hell into the peace and joy of heaven; only then will you go out into the world and bear fruit for Christ, just as he has promised.

Have faith, repent, and take hold of the salvation that is freely offered to you. I promise you that you are saved. But it is not I who make this promise; it is the very same spirit of truth that the resurrected Christ claimed he would send us speaking through me. So do you trust me? Do you trust God? Do you trust the Spirit? He is promising you salvation, and there is nothing you need do to grasp it. But do you grasp it? Examine yourself. Discern God within your soul. Let us love with the divine love, and ascend to the eschaton, the perfect rest that God prepared for us all from the beginning of time.

Father Alex Roberts (OP, SJ)