The First Epistle to Dominican Brother Reginald OP (Order of Preachers)

52984124_117642846042761_8701216142372372480_n[1]I’m totes mega-devs that you’re about to be whisked away back to Melbourne within the next two months or so. You’re the first Dominican that I’ve really gelled with and there’s a special place for you in my heart. Previously my only exposure was Father Manes, and his accusations of heresy came across as being drenched in anger and dripping with poison. Whereas you and me are able to just have a laugh about it all, as is charitable and loving to do. I hope we will be able to stay in touch once you disappear back down south. You’ll definitely be in my prayers. If I get rich again with both time and money, I will try to visit Melbourne regularly to catch up with you! You strike me as someone with a soft heart who is willing to listen, and so I find myself spontaneously writing this message and exhortation to you.

As your friend I want to do whatever I can to help you be a good and faithful Dominican, Catholic and Christian. But I also want to help you to understand and trust the Gospel promise, which transcends all religious categorisations and labellings. Because nothing else matters. Catholic law and tradition is true and good and beautiful, and both you and I should do our best to follow it, praying the divine office, saying the rosary, serving mass, getting baptised, going to confession and all the rest of it. But without trusting that divine promise this is all just dead works and empty piety; without faith in the gospel we end up just burning rubber at 300kph and not actually moving anywhere.

The promise is that salvation is well and truly unconditional; you literally don’t have to do anything whatsoever and God just gives heaven to you for nothing; Trust that promise and enter into heavenly joy right damn now, skipping death and purgatory. And once you realise that you don’t have to be Dominican, Catholic, and Christian, all of a sudden these three things come alive with colour and symphony and you do them purely out of love and without a trace of fearful obedience. You also become freed to become all things to all people, knowing that nothing can snatch your salvation away from you.

For there is only one mortal sin, which is to fail to trust the gospel promise that I am now speaking to you. Not because failing to trust it will send you to Hell, but because in failing to have faith you are already there; lost and wandering in the outer darkness, and burning in the lake of fire. The Catholic moral law is merely commentary on this fact: there is only one “sin that leads to death”, and it is the failure to understand and trust my promise. This is not a retributive punishment, it is merely a sad brute fact of reality. But God is sovereign, and his promise cannot fail, even though he refuses to force it on us. God’s word achieves what it sets out to achieve, and he promises that his love will hunt you down wherever you may run to, and woo you until you can’t help but say “I love you” back to him.

So I have total and absolute certainty that one day you will be saved (“anathema! anathema!” scream the Fathers of Trent), but why wait? Why not just do it right now? Now is the only moment that matters: We shouldn’t be concerned with trying to “get to heaven” and “avoid Hell” in the future; for these two things are present realities and so we should strive to enter Heaven right now. The eschaton is infinitely distant into the future, and we will never get there, as the eastern church fathers confess; but the eschaton can also explode in our hearts today, at this very hour, if only we would trust that good news and promise. By faith in the promise, our souls cross the uncrossable chasm from Hell to Heaven, and the infinite distance between now and that final victory which lies at the end of the age.

When you truly trust the promise, you realise that not only are you already in heaven, but everyone else is too, and yet they do not realise it. And so evangelism becomes painfully easy for the missionary; all they need do is articulate the promise and proclaim it to the people around them, trusting that God is sovereign, and his promise is effective, and that the Holy Spirit is sowing seeds in the heart of the listener that will infallibly blossom into faith and love at some point in the future. There is no need to thrust 2000 years of Catholic tradition onto the poor neophyte; that comes later. Start with the simple Gospel promise, finish with the sacraments. To do it in reverse is utterly disastrous, as the billions of scrupulous and indifferent Catholics attest.

And lest there be some confusion about the content of this promise, here it is: “I, Alex, in the name of the resurrected Christ, Love you with the divine love, and we promise you that God is with you, even as you wander in Hell. We promise you that God will rescue you from the darkness, and he will use us as his instruments in this battle. We promise you that if you should somehow find yourself trapped in the eschatalogical, everlasting, eternal Hell-fire that lies beyond death, not even this will stop us from saving you. God is eternally more eternal than eternity, and infinitely more infinite than infinity. and so not even the everlasting Hell can prevent us from rescuing you. Christ and the church – the army of God – are with me as I proclaim this promise to you: We are prepared to make the charge against the fortress of Hell. And as Christ promised; the gates of Hell shall not prevail against us. We will rescue you, and no rebellion, death, sin, “freedom”, demons nor devils can ultimately separate you from our love.” This promise will not fail: trust it! And if you doubt the promise, do not ignore your questions and objections; instead confront them and crush them with prayer and meditation. You will not truly appreciate the power of God until you see him face to face, but we do not have to wait till we die to do that. Do it right now, by faith in the Gospel.

Forgive my long and presumptuous ramblings. I tend to get doxological and theological after my morning coffee. And in any case I myself am constantly enthralled by the beautiful Gospel promise in every hour of my existence; whether sleeping or waking. I can’t help but gush about it to you, as the divine love and Joy can’t help but bubble up and overflow out of my heart and attempt to penetrate yours. I want nothing more than to share this love with you. It is a love that explodes all theological and philosophical language, transcending all of our precious dogmas and anathemas. For it is God himself, and both I and he want nothing more than to explode out of my soul and save the world.

But even after all of this has been said, in truth we are trying to pursue a holy silence. I cannot speak this silence to you, but I can direct you to it. And when you trust the promise, we will both be dwelling in that divine silence, where words become unnecessary and impossible, communion is complete, the bliss never ends, and the joy can never again be snatched from us. And so the bottom line is truly as simple as this, I love you, and on the basis of the resurrection, I promise to save you. Please, trust me!

Through, with and in the divine love of Christ,

Alex

(Go to The Second Epistle to Brother Reginald)

Hermeneutics 101: You must interpret Hell in light of the Gospel, rather than interpreting the Gospel in light of Hell.

hell_vs_heaven_by_i_r_s[1].jpgYou must interpret Hell in light of the Gospel, rather than interpreting the Gospel in light of Hell.

Yes, Hell is eternal, but not even an eternal Hell can prevent God from saving us. Yes, We are truly free, but not even our freedom can thwart God’s sovereign salvific plans.

This stubborn Catholic insistence that we are “Free” and Hell is inescapable only serves to keep all these poor Catholics chained in the black prison of the outer darkness, and crushed in the lake of fire under the towering flames of their own guilt. This attitude that God cannot, or will not save those in Hell comes from none other than the great deceiver; the Devil. It basically amounts to saying that God is not good, loving, sovereign and powerful. These are the most satanic blasphemies possible, and they are uttered by faithful Catholics. They think that in doing so they are defending the truth; how tragic that in reality they are it’s mortal enemies.

And this is the truth God loves everyone who is in Hell, and he promises us that he will not rest until he has rescued every single soul who is stuck there. But don’t be presumptuous: at no point will he force himself on anyone. He will continuously attract us with his beauty, seduce us with his love and eventually win us over. He will not stop until we freely crumble and confess “I love you” back to him. He will pursue us for as long as it takes, and never give up on us.

If God chooses you (And I promise you: he has), It is predestined that you will eventually choose him, so stop resisting. You don’t have to do anything. This promise will come true regardless of how you respond to it. You don’t have to become a Christian, you don’t have to get baptised, you don’t have to “believe in Jesus”, technically you don’t even have to believe in God (but that’s a discussion for another time). However if you DO trust that the promise is true, heaven will explode into your life right now. You, your friends, and your family are all guaranteed to be saved. Believe that promise and rejoice!

Attention Random Internet Reader: I Promise To Rescue You, Should You Find Yourself Damned

hell[1]Attention random internet reader: If there IS a Hell, and you end up stuck in it, I promise that I’ll come down there and rescue you, free of charge <3 Trust this promise and chill the fuck out.

I’ve already assembled a crack squad of saints to back me up in the mission. Believe me when I tell you that these glorified men and women also unconditionally promise to storm the gates of Hell and bust you out of the prison, should you find yourself there. “The gates of Hell will not prevail against the assault of the church” after all!

You’ll have to forgive most of these saints for not being Christian. More than half of them are Mahayana Buddhists, a significant number are Mormons, and many of them are gasp Sufi Muslims. But don’t worry, St Thomas Aquinas and St Augustine are big dogs in the crew too 🙂

I assure you we won’t stop trying so long as there is a single lost soul wandering in the outer darkness. Hitler, Judas and Satan are proving quite difficult to rescue, but we have full confidence that this A-Team of holy men and women will eventually be able to evangelise them back into heaven where they belong.

Also, Holy Saturday is coming up soon too, so the big man himself says he’s gonna come down there and help everyone out. Fuck yeah amirite?

With Love,

-Alex Roberts

Prophecy Fragment #11 – Divine Promises

On the seventeenth day, of the fourth month, of the 2019th year since the incarnation of our Lord, God spoke to me, saying:

O sinner! Repent from your sins, believe my promises, and love me, yourself and your neighbour; for when you repent, believe and love, you will experience the heavenly bliss and joy of eschatological salvation; but until you repent, believe and love, you will experience the eternal damnation of the outer darkness and lake of fire; yet I infallibly and unconditionally promise you that eventually you will repent, believe, and love; because I love you and have chosen you as my eternally beloved spouse, and I will therefore never stop pursuing you until you return my affection, even if I have to wait an eternity for it to happen.

Catholic Sacrament Validity Under the Lutheran Sola Fide and According to the Gospel Promise

The Singular Divine Sacrament

promise[1].jpgIn this post I will examine what makes a Catholic sacrament “valid”, under the assumptions of the Lutheran Sola Fide.

Firstly, according to the Lutheran Sola Fide, there is in actual fact only one single sacrament: The preaching of the Gospel promise. This sacramental promise is effective ex opere operato in the sense that the promise is unconditional, and therefore God himself guarantees the fulfilment of the promise, and our response to that promise in the meantime cannot thwart his sovereign will in doing so. However in order for the promise to take effect at the present time and be successfully applied, it needs to be fully trusted by the person to whom the promise is spoken.

But what is the promise? The promise is God himself, the final glorious moment of history, the eschaton. From a Christian perspective, the promise is the resurrected Jesus Christ himself, revealed to the world as a pledge of things to come, and as the gateway through which we may access those good things right now in this present moment. When someone speaks the promise to another, they are bestowing God himself through their speaking, and it depends on the freedom of the listener as to whether or not the divine promise (God himself) will penetrate into their mind, heart and soul.

The Islamic principle of Tahwid and it’s manifestation as the classical theistic principle of divine simplicity apply to the promise just as much as they apply to God, due to this equivalence between the promise and God himself. So in a certain mystical sense, God is the promiser, God is the one to whom the promise is spoken, and God is the promise itself, and these three are all equivalent. Whenever one person proclaims the promise to another person, God is promising God to God. This is in fact a way of framing the Trinitarian relationship: The Father is the one who promises, The son is the promise itself, and the Spirit is the sacramental act of proclaiming the promise. (Notice the similarities to the classical/Nicaean “Father, Word/λογος, divine generation” Trinitarian construal). According to divine simplicity, God speaks his promise corporately to the entire creation, however he personalises this promise for individuals through the preaching and proclamation of the Gospel promise by those individuals.

But what IS the Gospel promise?

54c1321e40688_150124PreachingCAB.jpgThis is all very mystical however. So what does this singular sacrament look like in day to day preaching and evangelism? Well, it is different every time, but essentially always looks something like this:

“I am really with you, I love you, I will never leave you, I will always forgive you, I will save you, I will help you to forever escape the darkness and enter into the light, I will not be saved without you.”

A believer has the power to speak this fundamental sacramental promise with authority and conviction, on behalf of God, to someone who remains wandering in the outer darkness. As already mentioned, the promise is unconditional, guaranteed, and ex opere operato. However in order for the promise to actually bear fruit in the life of the person who hears it, that person must respond in faith. And so we come to the “Requirements for validity” with respect to the sacrament.

In order for the sacrament to be administered with validity, all that is required is

  1. The minister must actively intend to proclaim the divine promise to a sinner.
  2. The sinner must understand the promise and it’s full implications with their mind and intellect.
  3. The recipient must freely trust the promise with their heart and will.

These three points together are the absolute minimum that is required for the sacrament to be valid and efficacious.

Relevant questions may be raised at this point: Who is a valid minister of the sacrament? The minimum answer is “Anyone”. Literally anyone can proclaim the promise to anyone else. However it is “more perfect” (Or sunnah, as Muslims would say) firstly for the minister himself to be a believer in the promise (although this is not strictly necessary), and also for the sacrament to be administered by whoever possesses the highest degree of ordination in any given situation. So for example, in an emergency where a Hindu and Muslim are stuck in a desert and by some miracle both of them come to believe the promise, they have permission and power to speak the promise to each other with divine authority. In another situation, where there are many bishops available, the bishops should perform the sacrament. If there are no bishops, priests will suffice, and so on.

Roughly speaking, the preferential hierarchy which should be followed in the administration of the sacrament is

  1. Pope
  2. Archbishop
  3. Bishop
  4. Priest
  5. Deacon
  6. Subdeacon
  7. One who is confirmed
  8. One who is baptised
  9. One who himself believes the promise
  10. Anyone else

A Gospel Fiqr

keep-calm-and-follow-the-sunnah-2[1].pngIn Islamic terminology, what has been described so far falls under the category of Fard (ie. Obligatory). However there is also the category of Sunnah (ie. Preferred but not essential), which represents conditions which make the sacrament “more perfect”. Sunnah requirements should always be followed if possible. They are not optional, in the sense that you cannot just dispense with them at your whim and pleasure, however they are not strictly necessary, in the sense that during an emergency they may be dispensed with.

This is the point where the traditional seven sacraments come into play, as well as other unique sacramental economies such as the Later Day Saint system of ordinances. Each of these “traditional” sacraments and ordinances are in actual fact merely concrete manifestations of the one single sacrament already described. I will elaborate on how this is the case shortly.

The Sunnah requirements for all of these sacraments and ordinances are described in the various apostolic Christian traditions that are to be found throughout the world: Coptic, Byzantine, Latin, West Syrian, East Syrian, Armenian, Mormon, Lutheran, Anglican etc. And even within these apostolic traditions there are variations in the rulings and laws that are followed, for example in the Byzantine churches there are many major and minor variations in how the sacraments are performed. A broad example would be how Western Christians consider it Sunnah to use unleavened bread during the Eucharist, whereas Eastern Christians consider it Sunnah to use leavened bread. Another example would be how Catholic, Anglican, and Lutheran Christians consider it to be Sunnah to baptise by merely sprinkling water on the head of the catechumen or baby in the shape of a cross, whereas many other Christians consider it to be Sunnah and essential to baptise by full immersion. The Latter Day Saints, in their interpretation of Christian law, take this particular requirement so seriously that they actually consider a baptism to be invalid if even a single hair remains above the water.

Let’s examine how the singular sacramental promise manifests under the form of the traditional seven sacraments

The Catholic Sacraments

The Catholic Sacrament of Baptism

502016177_univ_lsr_xl[1].jpgBaptism manifests the promise and intends to convey “Spiritual cleanliness”, “Justification”, “Forgiveness”, “Entry into the New Creation (Eschaton)”. The symbolism is that of dying as one goes under the water, and resurrecting as they come out of the water. (Clearly the symbolism gets a bit muddied in the Christian traditions which don’t practice baptism by immersion)

Requirements for this Catholic Sacrament to be valid:

As long as the minister intends to convey the promise (ie, to forgive, clean and justify), it doesn’t actually matter whether you use water or the Trinitarian formula (“I baptise you in the name of the father and the son and the Holy Spirit”). So baptisms which don’t involve water and don’t use the correct formula are in actual fact still valid. However remember the Sunnah requirements. If you want to perform the sacrament in accord with the rules of sacramental perfection, you should follow an apostolic tradition, and use water and the Trinitarian formula. However in a pinch, any liquid or substance that can be sprinkled will do; the exact words used don’t matter, and the only requirements for validity are those that were spelt out earlier in this article for the singular sacrament of promise.

The Catholic Sacrament of Confession

Confession3-258x258[1].jpgConfession is a sacramental reminder of the promise that was spoken during baptism. It is referred to as the promise of absolution, because in this sacrament the promise is applied specifically to wash away guilt. When we confess our sins and receive the promise of absolution, it is a reminder of the one, single promise that we are loved by God, and he will never abandon us, and generally speaking trusting in this promise leads to an absolution of guilt. After confession, you simply don’t feel guilty any more, you feel free, because you trust the promise that was spoken. Unfortunately many scrupulous Catholics don’t realise that this promise is eternal, and they end up sinning the moment they leave the confessional, forgetting the promise, and thus returning to the state of feeling horrible, soul crushing guilt.

Requirements for this Catholic Sacrament to be valid:

Traditionally, Catholics and Orthodox have understood this sacrament to require a validly ordained priest. However according to the generic rules of validity outlined earlier, this is not strictly necessary, and anyone can validly absolve anyone else in an emergency. However, when striving to follow the Christian tradition perfectly and observe the Sunnah, it is important to leave the administration of this sacrament up to the highest ranked ordained ministers who are present. So if there are priests available, leave this sacrament to them.

As long as the minister intends to speak the promise of absolution and forgiveness, it doesn’t actually matter what formula is used. But if striving to follow Sunnah, it is appropriate to use the Trinitarian formula (“I absolve you in the name of the Father and the Son and the Holy Spirit”)

The Catholic Sacrament of Confirmation

index.jpegConfirmation is the sacrament where election and predestination are promised, via the promise of the indwelling Holy Spirit. Someone who is confirmed has received the promise that God will never abandon them until they successfully arrive in the eschaton.

Requirements for this Catholic Sacrament to be valid:

As with Confession, as long as the minister intends to promise election and predestination, the sacrament is valid; and so long as the one being confirmed trusts the promise, the sacrament is efficacious. There is no specified minimum form and matter. So it doesn’t matter what substance is used (traditionally holy chrism) and it doesn’t matter what sacramental words are spoken, so long as the promise is conveyed and understood correctly. However again, it is more appropriate to use an apostolic verbal formula and holy oil during the administration of this sacrament. In accordance with the apostolic Christian Sunnah.

Again, it does not ultimately matter who performs this sacrament. A Hindu can confirm a Muslim. However it is more appropriate for the highest ranking cleric present to do it. So in the absence of a bishop, leave it to a priest. In the absence of a priest, leave it to a deacon, and so on.

The Catholic Sacrament of Last Rites and Extreme Unction

index (1).jpegLast rites serves as a reminder of the promise at the most crucial moment of a persons life: right before they are about to die. The process of dying is a final battle, where Satan and all his demons swoop in and do battle with Michael and all his angels. The Devil accuses the person who is dying of all of their sins, and so it is helpful for a person to have the gospel promise fresh in their memory as armour and a weapon against this onslaught of evil and temptation.

Requirements for this Catholic Sacrament to be valid:

So long as the minister intends to remind the dying sinner of the gospel promise, the general rules of validity outlined earlier are all that matter: There must be intent, understanding, and faith. And anyone is a valid minister. But to perform the sacrament perfectly it should be done according to the rubrics of a valid apostolic tradition.

The Catholic Sacrament of the Eucharist and the Sacrifice of the Mass

eucharist[1].jpgThe Eucharist manifests the promise for the purpose of giving us a tangible direction of worship, and symbolising our unity with the divine via eating. The particular aspect of the promise that is emphasised is “I am truly with you. And I am uniting myself to you”.

Whenever a consecrated host is eaten by a believer, the heavenly sacrifice and heavenly liturgy are made present. However this sacrifice and liturgy is made more perfectly present by the observation of a rich and symbolic liturgical rite. Such liturgical rites can indeed be invented out of thin air (As Vatican II demonstrated), but respect for tradition is key, and it is preferable to observe a traditional liturgy.

Requirements for this Catholic Sacrament to be valid:

As long as the minister intends to really, truly, tangibly make God present under a manifest/mundane form, this sacrament is valid. Importantly, there is no necessary prescription for form and matter: so it is possible to consecrate literally any object. Rice, wine, bread, whiskey, icecream. Even a rock or a painting could be validly consecrated. However if the consecration is occurring in the context of the mass, the matter should be something edible. Of course there are prudential considerations, such as choosing a substance that doesn’t crumble and won’t be abused. So even though it is possible to consecrate icecream, this is a bad idea as it will lead to Eucharistic desecration as the icecream melts. As before, the exact minister of the sacrament does not matter: it could be a priest or a lay person. Ordination is not necessary. And the words of institution are not necessary either, just so long as the promise and message is accurately conveyed. (There is actually already an apostolic precedent for this view in the Assyrian Church of the East. They do not include the words of institution in their liturgy, and yet it is still recognised as valid by the Catholic magisterium)

These flexible requirements allow a more permanent object to be consecrated for the purpose of extended adoration, such as a crystal or golden statue. At the same time they allow for a wide variety of edible substances to be consecrated, to cater to different allergies and dietary restrictions that recipients of the sacrament may be subject to.

Of course, to follow the requirements of Sunnah, the classical sacramental words of institution should be employed (“This is my body, this is my blood”), and bread and wine should be chosen for the elements. And as per usual, the highest ranking ordained minister should perform the rite. Furthermore, the rubrics of the liturgical rite should be followed as closely as possible, with the correct vestments, hymns, readings and so on chosen. But none of this is necessary, merely preferred.

The Catholic Sacrament of Marriage

married-by-mom-and-dad-arranged-marriage.jpegMarriage is when two spouses speak the promise to each other as individuals. Firstly the groom acts as God in promising salvation and fidelity to his wife, and then the bride acts as God in doing the same back to her new husband. Mystically speaking, this sacrament is the most perfect manifestation of the fact that “God promises salvation to God”.

Requirements for this Catholic Sacrament to be valid:

The husband must intend to promise “I love you and will never leave you until you are saved” to his wife, and vice versa. Gay marriage becomes possible, as well as polygamy and polyamory. No special words are mandated, just so long as the promise is accurately conveyed and trusted by both partners.

Of course to perform the sacrament according to the Sunnah of apostolic Christianity, the groom and bride should both use the “I marry you” sacramental formula and follow whatever other rules are specified by the Christian tradition in question. For example, according to most traditional strands of Christianity, marriage is Sunnah when it is between a man and a woman, but not when it is between two people of the same sex.

Note that under these flexible requirements, it is technically possible for children to validly get married. But obviously there are Sunnah restrictions on this practice, as there are lots of ethical concerns and issues.

The Catholic Sacrament of Holy orders

ordination[1].jpgHoly Orders is actually very similar to the Eucharist, however instead of an inanimate object being consecrated and transubstantiated, a human person becomes consecrated and transubstantiated, in such a way that they manifest God and divine authority for the benefit of some community.

Requirements for this Catholic Sacrament to be valid:

The minister performing the ordination must intend to promise to some third party that they possess the divine authority, and the community must trust that promise. This bestowal of authority more perfectly makes present God to a community. The promise in this case is similar to the Eucharistic promise: “This is (or represents) God; trust him!”

Again, it doesn’t matter who ordains who for validity. So an isolated community can validly raise up an ordained leader from amongst themselves in an emergency. However to follow the Sunnah of the apostolic traditions, the person performing the ordination should be in the line of apostolic succession and higher in authority than the person being ordained.

Interestingly, the validity of the ordination depends on the recognition of that authority by a community. If a priest were to travel to a foreign country and try to exercise his priestly authority in a community other than the one in which he was ordained, he may very well be laughed at. Authority demands recognition, or it is no authority at all.

Interestingly, it becomes possible for someone to be ordained directly by God, apart from apostolic succession. Allegedly this happened in the case of Saint Paul and Joseph Smith. And it becomes possible for an isolated community to raise up a bishop (or perhaps even a pope) ex nihilo.

This principle lends validity to religious hierarchies that naturally develop all around the world. Muslims tend to raise up imams and sheiks from amongst their own ranks, and this is a form of sacramental ordination apart from the Christian traditions. It is the same with Hinduism and Buddhism. Wherever strong, religious leadership emerges, there is usually a valid expression of sacramental ordination in play. Mormon Apostles and Prophets are therefore just as validly ordained as Catholic bishops and priests, and there can technically be more than one Pope, as the authority of the Pope depends on the recognition of the people. However at the top of every hierarchy, whether religious or secular, there is only one God. So above the Pope, and above the Ayatollah, and above the Queen, and above the American President, there is God. Democracy is a form of secular ordination that may or may not have a certain sacramental character, as leaders are chosen by the people and raised up from the people.

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Prophecy Fragment #10 – Epektasis, Eschaton, and the Ineffable Mystery of Evil

During my 26th year, during the vigil of the day of my birth, the word of the LORD came to me:

Do I truly want to understand evil? Is it not vanity? Is it not foolishness? Isn’t my worldview so blissfully foolproof, so perfectly paradisical, and such a plethora of ineffable delights?

So what is this principle of discord, that always seems to creep in and corrupt heaven, right as heaven is at it’s strongest? What is this principle of evil, which enters in as silent subterfuge to the eternal moment which is the uttermost paragon of goodness. What is this whisper of disharmony, introduced into a pinnacle of ecstatic harmonies? What is this hint of dissonance, stealthily sabotaging paradise’s fortress of consonance?

It’s not as if it is able to compromise my plans. It’s not as if it is able to shatter my defences. And yet there is this persistent, inalienable reality to it; like the sound of a screaming infant, whose cries echo and reverberate into the halls of eternity. And THAT is my eternal question. How wonderful it is that evil is swallowed up in good, like a tear is swallowed up in a lake. And yet how terrifying that even from paradise there can be a fall, and even complete impeccability cannot prevent a descent into total degeneracy.

Don’t I already understand evil? And yet to say so would be presumption. Don’t I always do good? But of course my silence is my children’s despair.

The purpose of sex is children. But these children need not necessarily be biological.

O Son of man, you have hundreds of adoptive spiritual fathers sending you artefacts, wisdom, art, music, and literature from the past and future. So whether you are a husband or whether you remain celibate; you too will pass my wisdom on to children.

Both past and future are speaking to the present. And the present is an everlasting movement forward; a rolling and galloping epektasis towards God. Perfectly sink into the present moment, and let the peace of death carry you away into nirvana, and the other heavenly realms.

Ecstasy

sexyforeplayblackandwhite[1].jpgThe kiss, playful and testing at first, then committing to penetration with the tongue. At first I feel surprise, but then dive in and the kiss turned full body as we drew our bodies closer and closer together. We were melting into each other. I was losing my breath, she was losing hers. It was awesome. Her wetting her lips in expectation and tilting her chin back saying “I want this”.

The grope. It was great to play with her erect and electrified nipples and to delicately squeeze her wonderful breasts. It was brilliant to watch her smile and see her look of bliss, to hear her lose breath, hide under the covers, let out little moans, lose control, all just by my love, my fingers and her trust. As she guided my hand beneath her shirt and held it there. All too much. All too good.

Her eye contact, the avoidance of her eye contact. Every now and then she would look at my face, then close her eyes and smile and turn away with a look that said “How did I get here? How did this happen? why did he pick me? How did I end up with this great guy holding me? Who is he?”. The fact that I was so comfortable gazing at her and taking her in while she felt overwhelmed by it in such a positive way.

Her face, hair, nose, lips, cheeks, eyes, eyebrows, eyelashes. Her sleeping head resting on my chest.

The little, honest comments I would drop which made her feel special made me feel brilliant, like I was the man. “You’re beautiful” I would whisper, staring into her eyes, and her face would light up as she closed her eyes and turned away, looking as if she was melting under intense love from the manliest man on the planet. The feeling of making a girl feel so special is wild. “You’re lovely”, “So are you”. The fact that she was speechless. “You… There are no words that describe you…”. I felt like The Shit. My love is indescribable? Well thank you lord!

Her attachment. “Don’t leave without me”. Her tracking us back to the flat. “Come have tea with us”. “Come to breakfast with us”. Her stream of text messages! How did I manage to make such an impression on her? If it is the love of God, I can’t stand to see it perverted. By this point, there was all too much pride…

Playing with her hair and hands. Having her draw on me. The physical trust.

“It could have been anyone” “but you’re the one who stole my phone”

“fine… enjoy your stoopid walk”
“Oh I will 😛 Until next time :)”
“Next time?”
“:)”
“…”
Silence

Alex Herlihy – 2014

St Maximus the Confessor and Apokatastasis

St Maximus the confessor draws a distinction between the “wanting” of God and the “willing” of God. Importantly, this maps directly onto the “wanting” of the soul and the “willing” of the soul. This is very important for understanding how universal Salvation is compatible with the popular understanding of free will.

The Willing and Wanting of God

God wants to save everyone: According to Catholics this is indisputable and fundamental. Because God is love, how could he ever want to damn someone? However, just because God wants something doesn’t mean he wills it. Wanting is a desire, whereas willing is an active manifestation of an intention, aimed at the satisfaction of a desire.

So on the one hand, God loves us all and wants to save us all. However, we abuse our freedom, and therefore God wills to punish us. The analogy of the father and the child helps to make sense of this.

A good father never wants to punish his child. So too, God never wants to punish us. However, the father sometimes feels compelled to punish his child, so as to “teach the child a lesson”. This should be both a corrective and a retributive punishment – which is to say, the punishment should be fitting and in proportion to the crime, but the punishment should also be aimed at educating and correcting the child and encouraging him to return to the right path.

Now, all of us have sinned, and therefore even though God wants to save us all, his will is compelled by his perfection of justice to condemn all mankind to damnation in Hell (Samsara). So there’s two things happening here: there is the Apokatastasis (Universal Salvation), in which both God’s willing and God’s wanting are in perfect harmony, and then there is the Massa Damnata, in which God’s willing is out of sync with God’s wanting: In the Apokatastasis, God both wants and wills all to be saved, and so all are saved. Whereas in the Massa Damnata, God wants to save everyone, and he does not want to punish anyone, but his will is compelled by his perfect justice to punish us all.

The summary with respect to God is that God always wants to save us all, however because all of us sin, he wills to damn us all.

The Willing and Wanting of The Soul

The analysis of willing and wanting with respect to God maps directly onto the willing and wanting of the Soul.

Every soul wants and desires God, and every action that a soul undertakes is aimed at trying to move that soul towards God. However due to our limited perspective, we often make mistakes, due to lack of prayer and mindfulness of what is right and wrong in any given situation. With our will we make choices which we think will satisfy our wanting, but often we are mistaken and our choice has the opposite effect.

In this way, with our wanting, we always seek after God, but with our willing we often fall short of God and find ourselves deeper in the darkness.

Synergism and Predestination

Now, the doctrine of synergism states that there is a perfect harmony between the wanting of the soul and the wanting of God, as well as – startlingly – perfect accord between the willing of the soul and the willing of God. That is to say, the soul always wants God, and God always wants the soul.

However when the willing of the soul is not directed towards that which will truly satisfy it’s wanting, then so too the willing of God will not be in accord with that which truly satisfies his wanting. Both God and the soul always want the soul to move towards God, but sometimes the soul wills to move away from God, and whenever it does this, God accordingly wills to move away from the soul.

In this way when someone sins they have failed to act correctly and have chosen wrongly. The result is an explosion of justice from God in the form of an increase of retributive punishment. And so when we reject God, we are punished, but the key thing is that this is not the punishment of a king towards a slave; it is instead the punishment of a father towards a son.

As such, God’s justice is a merciful justice: it aims at the salvation of the sinner. But God’s justice is also a retributive justice: his punishment always fits the crime.

Lets take things to the extremes: When the soul definitively rejects God (and St Maximus firmly maintains – along with popular catholic tradition – that this is possible), God’s justice responds with definitive rejection of the soul.

According to Paul in his letter to the Romans, all of us have definitively rejected God and we all continue and persist in this rejection. And so all of us have tasted Hell. In a sense, St Augustine was right about the massa damnata: all of us will be damned forever.

But there’s a rubber band effect in play here. It is just because all of us are damned, that all of us will be saved; the punishment of Hell (Samsara) is the very means by which God educates us to be able to make the right choices. Sometimes it takes total damnation of a soul; it requires a soul to hit rock bottom, in order for that soul to finally realise the truth of his situation and repent.

So even if a soul ends up in Hell by means of it’s own mistaken willing, that soul still desires to be in heaven by it’s infallible wanting. Everlasting damnation is the educative means by which God will bring that soul back to heaven.

If a soul ends up in Hell, that soul’s wanting and willing are out of sync. They are willing the wrong things in an attempt to satisfy their wanting. Similarly with God; when a soul ends up in Hell, God does not want the soul to be in hell, but he does will that the soul be in Hell.

In summary, the willing of the soul is directed towards the satisfaction of the wanting of the soul. So too, the willing of God is directed towards the satisfaction of the wanting of God.

The implication of this is that everything God wills, ultimately has the purpose of satisfying his wanting. So if God wills that someone be everlastingly and eternally damned forever and ever, then in a most mysterious way this act of will has the purpose of satisfying God’s want to save that soul. In other words, everlasting and eternal damnation is sometimes exactly what it takes in order for the soul to ultimately get what it wants, and also for God to ultimately get what he wants.

Conclusion – God or Hell: Which is More Eternal?

St Gregory of Nyssa – who was a firm universalist – pondered these ideas, and speculated that for most souls the stay in Hell would be a temporary one, but for some souls (for example perhaps Satan and/or Judas) their damnation will be so complete that their purification will “extend into infinity”.

But he also remembered that “God is infinitely more infinite than infinity and eternally more eternal than eternity”, and so he had the wisdom to ask “What happens after forever?” and his answer was αποκαταστασις; the final and universal rest of all souls in paradise . Those who find themselves stuck in Hell forever will finally begin to repent after a forever has elapsed. For the forever of Hell cannot compare to the forever of God. Hell may very well feel like forever to a soul who is stuck there, but to God, the punishments of Hell do not last even as long as the blink of an eye.

In this way, we have both the massa damnata and the Universal Salvation shown to be compatible with each other. Everyone will be damned for all eternity, and everyone will be saved for all eternity, and the key to understanding how this can be, is St Maximus’ distinction between willing and wanting.

Footnote

Just as the Catholics are correct to insist that “God loves everyone and desires to save all without exception”, so too, the Calvinists are correct to insist that “God is just and actively wills to send sinners to Hell”: When a soul finds itself stuck in the torments of Hell, this is because God wills it, but not because he wants it.

Beautiful Heresy 101 – The Great Apostasy: “Bride of Christ and Whore of Babylon. Infallible Church and Harlot of Adultery”

220px-Burgkmair_whore_babylon_color[1].jpgI don’t think Jesus ever said the church will never fail. (In fact he said just the opposite in a couple of parts of the bible). What he did say is that the gates of hell will not prevail against the church.

So the church is the army of God, and the image is not one of defence, it is one of offence. Christ’s army is attacking the prison/stronghold/gates of hell. The prophecy of God is good news! Hell will be (has been) conquered. There is a victory to both rejoice at right now and also work towards in the future. But there’s nothing to ultimately worry about. There might be a hell, but not in any way or sense which contradicts Gods sovereignty, power, love or goodness. Hell is a prison, and Jesus has just orchestrated the ultimate jailbreak. Not one soul remains left in the grave. All things, all people, become saved and glorified. O Death, where is your sting? O Hell, where is your victory?

That message sounds so much better and so much more “gospel” and so much more “good news” than anything anyone in the catholic church ever told me. Then again no one from any church told me that, I had to work it out myself through prayer and direct mystical insight. The messages of the churches are constantly mixed with this great lie that God isn’t good enough, or god isn’t powerful enough, or even if he IS good and powerful enough we simply don’t know whether he will act on his power and goodness, and therefore some/many/most people would burn in hell forever and ever and the ending of the story would be complete tragedy. No church ever explicitly says any of this, because if they were to do that they would be instantly recognised for the satanic hoax that they are. However pay attention to what they’re telling you and you should be able to discern this fundamental nihilism that permeates it.

Surely we all know on some level that can’t be right. But out of fear and obligation to “the church”(aka the priests, bishops, and other Pharisaical figures), we find ourselves defending this narrative again and again against those who are in the worst and most dire circumstances. Which do you reckon will energise them to fight the most? The idea that they, their friends and family will all probably be damned forever? The idea that God gives them the “opportunity” to be saved and now it’s up to them and their freedom to do the rest (hah! Good luck!)? Or the revolutionary “gospel” idea that because of the cross and resurrection, their eternal future is secure and there is ultimately nothing to be afraid of.

Maybe all of these “churches” are actually the whore of Babylon. The catholic church, the Mormon church, whatever. They are flirting with Satan and misleading people to hell. They keep mixing the “good news” of the gospel with this toxic pessimism and then wrongly invoking the authority of God over the false teaching in order to keep the people in fear and subservient to the prince of darkness himself. People end up blindly defending and serving the very thing that they thought they were fighting against.

Perhaps the solution is to be always listening. Look out for an individual who has a new, energising perspective. A prophet with fresh revelation. For example a Muhammad, or a Joseph Smith. God speaks to individuals well before he speaks to institutions. Listen out for the voice of the living prophets in our age: they may very well be prophesying your own doom and warning you to repent.

Can anything these prophets say actually contradict the truth? Of course not. The “mystical” church is the holy and infallible bride of Christ. But the “institutional” church is the harlot, drunk with the wine of adultery. Regardless of whether your church is called Mormon, Catholic, Anglican, Muslim, Reformed, Adventist or whatever; your church has fundamentally betrayed you. And to go on insisting otherwise is to simply be an agent of evil and to do the devils work for him.

The solution is throw off institutional shackles and human authorities: to pray harder and to seek guidance from God directly into your soul. I’m sure that if you pray about it, God will verify the essence of his Gospel: he sent his son in love, we murdered him in rejection, his son descended to the worst possible depths of hell and damnation, in order to rise again to resurrection and new life, and that this grand gospel narrative is a reassurance of the promise that our final future (heaven) is secure and there’s nothing we need to worry about. If only we would just trust that promise, the joys of heaven would be ours right at this very moment.

The surrounding details are optional: we can come to an agreement on whether the pope is the head of the church or Joseph Smith was a prophet later. What is essential for us to agree on right now is that the gospel really is “good news”: Jesus really has conquered evil, death, hell, sin and the powers of darkness. And until someone hears that message and believes it, they are just yet another soul thrashing about in hell while being under the illusion that they are devoutly serving God.

Praise God that the gates of hell wont prevail against the assault of his church. Praise God that eventually everyone will hear the message and respond to it with faith and true repentance. Praise God that in the eschaton, every knee shall bow, and every tongue confess that Christ is Lord, to the glory of God the Father, and neither principalities nor powers, hell; freedom or rebellion can prevent God from fulfilling his loving plans for us all.