What Would Your ideal Religion Look Like? “The Evangelical Cult of the Eschaton, Epektasis and Apokatastasis”

It is interesting to consider how you would live your life if you had no institution (or holy book) telling you what to do. What rules would you invent for yourself? What beliefs would you consider to be dogmatic and “essential”? My core conviction is that every religion is fundamentally missing the point, and the one true Gospel of Apokatastasis is a message of hope that transcends all religious categories. As such, any attempt to invent a new code of conduct and set of beliefs is doomed to failure. Nevertheless, it is an interesting exercise to try and come up with your own ideal religion. Here is my attempt:

The Evangelical Cult of the Epektasis, Eschaton and Apokatastasis

Every religion comes with a set of practices, rules or laws, a set of beliefs, and some sort of hierarchy of authority. Here is my outline of my ideal faith.

The Law and Practice

The following precepts are “opt-in”, which is to say that they are recommendations, not requirements (ie, failure to observe them is not a “sin” deserving of punishment, damnation, and Hell). However the more strictly they are observed, the greater the benefit and reward that will be reaped.

  1. Monday to Saturday are fasting and penitential days all year round:
    1. Must eat a diet that consists solely of fruit, vegetables and fish.
    2. Must only have a single meal and fast for the rest of the day. No snacking permitted. (It is up to your discretion as to when to take the meal. Dinner, breakfast or lunch are all acceptable options. Try to be consistent)
    3. Must abstain from all recreational drugs. (Medicine is permissible)
    4. Must abstain from all sexual activity. (Cuddles and kisses are ok)
    5. You must follow a regimented, disciplined schedule:
      1. Must wake up at 6am every day and sleep at 10pm every night.
      2. Must turn off all electronic technology by 9pm every night.
      3. From 6am-7am, must perform some sort of moderate to high intensity exercise (eg. weights, swimming, running, etc)
      4. From 7am-8am, must practice some sort of creative or artistic pursuit. (eg, practice an instrument, music software, write poetry, paint or draw a picture)
      5. From 8am-8:30am, must practice meditation, prayer and contemplation. (Can choose a meditative practice from any of the world’s mystical traditions)
      6. From 8:30am-9am, must continue practising mindfulness, while also commuting to work or whatever else you have to attend to that day.
      7. From 8pm-9pm, must spend time reading non-fiction and learning things. Scripture study is also appropriate.
      8. From 9pm-10pm, may read fiction, or listen to music. Anything chill and recreational that will help you sleep.
  2. Every Sunday is a feast day:
    1. You may disregard the Monday to Saturday schedule completely.
    2. You are required to eat all three standard daily meals (Breakfast, Lunch, Dinner)
    3. You are permitted to eat anything. No dietary restrictions are in force
    4. You are not permitted to work on Sunday. (“Work” defined as any action which earns an income from a business or employer)
    5. You must make use of some sort of “Safe” recreational drug. (Cannabis with whiskey is a good option for just chilling out and relaxing. Psychedelics are a good choice for spiritual growth)
    6. You should release all the sexual energy you’ve saved up throughout the week
      1. If you are married, you should schedule some time to make love to your spouse.
      2. If you are single, you should make love to yourself. Guys should have a good fap and girls should have a good schlick. Pornography is permissible, but make sure that no one in the clip is being exploited. (Kink.com are an “Ethical” studio where everyone is consenting, having fun and being appropriately compensated for example)
  3. You must engage in missionary activity and evangelism to spread the religion:
    1. You must convert to every religion simultaneously as far as you are able to (See the doctrines and beliefs for elaboration)
    2. When evangelising someone, you must strive to truly agree with everything they say, and fully understand their perspective, so as to affirm everything that they affirm. Only once you have done this will you be able to successfully and effectively proclaim the promise of the Gospel. Remember the Dominican maxim: “Never deny, Seldom affirm, Always distinguish”.
    3. There is a single sacrament, and it is ex opere operato: The preaching of the Gospel Promise.
  4. If your job contradicts any part of this law, you must either quit the job or fight for religious accommodations in your workplace.

The Doctrines and Beliefs

This religion is a minimalist religion. There are only 5 core beliefs:

  1. You must believe in the Gospel of Apokatastasis:
  2. You must believe in Antinomianism:
    • There is nothing we have to do in order to be saved, achieve nirvana, experience moksha etc etc. We do not have to follow any law, whether it be religious or secular. We don’t have to love, we don’t have to have faith, we don’t have to get baptised etc.
    • We are not “required” to love, but we are instead “free” to love. The opportunity to Love is an invitation, an honour, a privilege and a gift; it is not a religious requirement that must be fulfilled in order to be saved.
    • Despite the fact that we are not under any law, we must willingly put ourselves under every law. We must become Muslim to the Muslims, Hindu to the Hindus, Christian to the Christians etc.
  3. You must believe in Pluralism:
    • Every religion is 100% true. But every religion is missing the point (which is the Gospel of Apokatastasis. See point 1)
    • All contradictions between religions are merely apparent contradictions, which are to be resolved through prayer, dialogue and ecumenism.
  4. You must believe in the Ordo Salutis:
    • The Great Apostasy: All religious institutions have been compromised by Satan and as a result, fail to proclaim the promise of the Gospel clearly and loudly. Despite the fact that nothing they teach is strictly speaking “wrong”, all institutions have been infiltrated by demons and suppress the truth.
    • Damnation: To follow any authority other than your soul as God himself is to be enslaved to Satan. If you claim that the church, or the Qu’ran, or the Bible, or the Vedas is the highest authority, you have been captured by the prince of darkness and enslaved to his lies.
    • Hell: Failure to believe and affirm these doctrines means that a person is walking in darkness, and experiencing eternal damnation at this very moment.
    • Evangelism: Someone who is already enlightened and trusts the Gospel promise has the power to enlighten and save others by the proclamation of the promise. But people who are stuck in the darkness have no power to save themselves or anyone else.
    • Salvation: Believing in the Gospel promise just is salvation. To have faith in the Gospel promise is to experience divine joy and be saved. This is not something that someone can “do”; it is instead a gift given from one person to another, when the promise is spoken with power and authority.
  5. You must believe in the four fundamental axioms of theological metaphysics:
    1. The Doctrine of Advaita: Your innermost core identity (loosely, “the soul”) is God himself. The same applies for everyone and everything else.
    2. Divine Simplicity: God has no components. All of God’s attributes and manifestations and emanations are in actual fact in a relationship of perichoresis and interpenetration: I am you and you are me and we are God and God is all of us; God’s love is God’s mercy and God’s mercy is God’s justice, and all of these things are equal to the essence of God.
    3. Apophaticism: The ultimate truth is that there is no ultimate truth. There is a certain emptiness and nothingness that applies to God and the soul. God is both total fullness and complete emptiness, maximal existence and utter non-existence; God transcends all distinctions.
    4. Theosis: Salvation consists of realising these truths and fully understanding them with your entire being. The goal of life is to realise your fundamental and essential unity with the emptiness of God.

Every denial is considered to be heresy under this religion. To deny anything is to be wrong: Only affirmations are true. The worst possible heresy is to deny Apokatastasis, Pluralism or Antinomianism. As an example, it is permissible to affirm that the vast majority of humanity (or even everyone) will be damned forever, however it is impermissible to deny that all will be saved. Similarly, it is permissible to affirm that there are mistakes and errors in a religion, but it is impermissible to deny that every religion is 100% true. At face value this might seem contradictory, but part of the joy of doing theology is to resolve such apparent contradictions. This is also the only way to achieve unity and avoid sectarianism.

The Religious Hierarchy

This religion is explicitly anti-institutional.

  1. The highest authority is God himself, which according to the doctrine of Advaita is the individual soul. As such, a man is subject to no book, cleric or hierarchy: He is master of his own life, and no one can compel him to do anything.
  2. Nevertheless, due to the doctrine of Pluralism, we recognise every religious and secular hierarchy as being instituted by God, and therefore submit ourselves to all of them simultaneously. We respect the authority of the Catholic Pope, the LDS Prophet, the Ayatollah, the bishops, the sheiks and etc. Insofar as they do not compel us to go against our beliefs, we follow their guidance diligently.
  3. A believer in the Gospel of Apokatastasis is not permitted to climb the ranks of a religious institution, for to do so would be to become enslaved to said institution. We must always locate ourselves at the bottom of every hierarchy, for the closer you get to the top and the further you move from the bottom, the more you become compromised by the demonic powers.

Conclusion

And there you have it. The ultimate religion. What would your ideal religion look like if you could invent one? Feel free to answer in the comments.

 

Beautiful Heresy 101 – Jesus Was a Heretic

heretic_happy_hour[1].png

Remember, Jesus himself was considered a Heretic by the religious authorities of the day.

Heretics are the ones we should listen to most closely, for they are prophets that have seen God in ways that explode our dogmatic categories.

Do you really expect that saying “Agree with me or go to Hell!” will convert your opponents heart? No! This is why every anathema is always just another schism.

If the church ever says “anathema sit“, you know that it is Satan speaking, not God. In God everything is affirmation, and nothing is denial. When the church condemns, it is always just Satan trying to crush the prophets of the age by ecclesiastical fiat.

So listen closely to the Origens, Ariuses, Pelagiuses, Nestoriuses, Luthers, Calvins and Robertses of the day: They have discovered something important and profound, and it is only by listening to them that we will avoid further schism and maintain the unity of the church.

Catholic Sacrament Validity Under the Lutheran Sola Fide and According to the Gospel Promise

The Singular Divine Sacrament

promise[1].jpgIn this post I will examine what makes a Catholic sacrament “valid”, under the assumptions of the Lutheran Sola Fide.

Firstly, according to the Lutheran Sola Fide, there is in actual fact only one single sacrament: The preaching of the Gospel promise. This sacramental promise is effective ex opere operato in the sense that the promise is unconditional, and therefore God himself guarantees the fulfilment of the promise, and our response to that promise in the meantime cannot thwart his sovereign will in doing so. However in order for the promise to take effect at the present time and be successfully applied, it needs to be fully trusted by the person to whom the promise is spoken.

But what is the promise? The promise is God himself, the final glorious moment of history, the eschaton. From a Christian perspective, the promise is the resurrected Jesus Christ himself, revealed to the world as a pledge of things to come, and as the gateway through which we may access those good things right now in this present moment. When someone speaks the promise to another, they are bestowing God himself through their speaking, and it depends on the freedom of the listener as to whether or not the divine promise (God himself) will penetrate into their mind, heart and soul.

The Islamic principle of Tahwid and it’s manifestation as the classical theistic principle of divine simplicity apply to the promise just as much as they apply to God, due to this equivalence between the promise and God himself. So in a certain mystical sense, God is the promiser, God is the one to whom the promise is spoken, and God is the promise itself, and these three are all equivalent. Whenever one person proclaims the promise to another person, God is promising God to God. This is in fact a way of framing the Trinitarian relationship: The Father is the one who promises, The son is the promise itself, and the Spirit is the sacramental act of proclaiming the promise. (Notice the similarities to the classical/Nicaean “Father, Word/λογος, divine generation” Trinitarian construal). According to divine simplicity, God speaks his promise corporately to the entire creation, however he personalises this promise for individuals through the preaching and proclamation of the Gospel promise by those individuals.

But what IS the Gospel promise?

54c1321e40688_150124PreachingCAB.jpgThis is all very mystical however. So what does this singular sacrament look like in day to day preaching and evangelism? Well, it is different every time, but essentially always looks something like this:

“I am really with you, I love you, I will never leave you, I will always forgive you, I will save you, I will help you to forever escape the darkness and enter into the light, I will not be saved without you.”

A believer has the power to speak this fundamental sacramental promise with authority and conviction, on behalf of God, to someone who remains wandering in the outer darkness. As already mentioned, the promise is unconditional, guaranteed, and ex opere operato. However in order for the promise to actually bear fruit in the life of the person who hears it, that person must respond in faith. And so we come to the “Requirements for validity” with respect to the sacrament.

In order for the sacrament to be administered with validity, all that is required is

  1. The minister must actively intend to proclaim the divine promise to a sinner.
  2. The sinner must understand the promise and it’s full implications with their mind and intellect.
  3. The recipient must freely trust the promise with their heart and will.

These three points together are the absolute minimum that is required for the sacrament to be valid and efficacious.

Relevant questions may be raised at this point: Who is a valid minister of the sacrament? The minimum answer is “Anyone”. Literally anyone can proclaim the promise to anyone else. However it is “more perfect” (Or sunnah, as Muslims would say) firstly for the minister himself to be a believer in the promise (although this is not strictly necessary), and also for the sacrament to be administered by whoever possesses the highest degree of ordination in any given situation. So for example, in an emergency where a Hindu and Muslim are stuck in a desert and by some miracle both of them come to believe the promise, they have permission and power to speak the promise to each other with divine authority. In another situation, where there are many bishops available, the bishops should perform the sacrament. If there are no bishops, priests will suffice, and so on.

Roughly speaking, the preferential hierarchy which should be followed in the administration of the sacrament is

  1. Pope
  2. Archbishop
  3. Bishop
  4. Priest
  5. Deacon
  6. Subdeacon
  7. One who is confirmed
  8. One who is baptised
  9. One who himself believes the promise
  10. Anyone else

A Gospel Fiqr

keep-calm-and-follow-the-sunnah-2[1].pngIn Islamic terminology, what has been described so far falls under the category of Fard (ie. Obligatory). However there is also the category of Sunnah (ie. Preferred but not essential), which represents conditions which make the sacrament “more perfect”. Sunnah requirements should always be followed if possible. They are not optional, in the sense that you cannot just dispense with them at your whim and pleasure, however they are not strictly necessary, in the sense that during an emergency they may be dispensed with.

This is the point where the traditional seven sacraments come into play, as well as other unique sacramental economies such as the Later Day Saint system of ordinances. Each of these “traditional” sacraments and ordinances are in actual fact merely concrete manifestations of the one single sacrament already described. I will elaborate on how this is the case shortly.

The Sunnah requirements for all of these sacraments and ordinances are described in the various apostolic Christian traditions that are to be found throughout the world: Coptic, Byzantine, Latin, West Syrian, East Syrian, Armenian, Mormon, Lutheran, Anglican etc. And even within these apostolic traditions there are variations in the rulings and laws that are followed, for example in the Byzantine churches there are many major and minor variations in how the sacraments are performed. A broad example would be how Western Christians consider it Sunnah to use unleavened bread during the Eucharist, whereas Eastern Christians consider it Sunnah to use leavened bread. Another example would be how Catholic, Anglican, and Lutheran Christians consider it to be Sunnah to baptise by merely sprinkling water on the head of the catechumen or baby in the shape of a cross, whereas many other Christians consider it to be Sunnah and essential to baptise by full immersion. The Latter Day Saints, in their interpretation of Christian law, take this particular requirement so seriously that they actually consider a baptism to be invalid if even a single hair remains above the water.

Let’s examine how the singular sacramental promise manifests under the form of the traditional seven sacraments

The Catholic Sacraments

The Catholic Sacrament of Baptism

502016177_univ_lsr_xl[1].jpgBaptism manifests the promise and intends to convey “Spiritual cleanliness”, “Justification”, “Forgiveness”, “Entry into the New Creation (Eschaton)”. The symbolism is that of dying as one goes under the water, and resurrecting as they come out of the water. (Clearly the symbolism gets a bit muddied in the Christian traditions which don’t practice baptism by immersion)

Requirements for this Catholic Sacrament to be valid:

As long as the minister intends to convey the promise (ie, to forgive, clean and justify), it doesn’t actually matter whether you use water or the Trinitarian formula (“I baptise you in the name of the father and the son and the Holy Spirit”). So baptisms which don’t involve water and don’t use the correct formula are in actual fact still valid. However remember the Sunnah requirements. If you want to perform the sacrament in accord with the rules of sacramental perfection, you should follow an apostolic tradition, and use water and the Trinitarian formula. However in a pinch, any liquid or substance that can be sprinkled will do; the exact words used don’t matter, and the only requirements for validity are those that were spelt out earlier in this article for the singular sacrament of promise.

The Catholic Sacrament of Confession

Confession3-258x258[1].jpgConfession is a sacramental reminder of the promise that was spoken during baptism. It is referred to as the promise of absolution, because in this sacrament the promise is applied specifically to wash away guilt. When we confess our sins and receive the promise of absolution, it is a reminder of the one, single promise that we are loved by God, and he will never abandon us, and generally speaking trusting in this promise leads to an absolution of guilt. After confession, you simply don’t feel guilty any more, you feel free, because you trust the promise that was spoken. Unfortunately many scrupulous Catholics don’t realise that this promise is eternal, and they end up sinning the moment they leave the confessional, forgetting the promise, and thus returning to the state of feeling horrible, soul crushing guilt.

Requirements for this Catholic Sacrament to be valid:

Traditionally, Catholics and Orthodox have understood this sacrament to require a validly ordained priest. However according to the generic rules of validity outlined earlier, this is not strictly necessary, and anyone can validly absolve anyone else in an emergency. However, when striving to follow the Christian tradition perfectly and observe the Sunnah, it is important to leave the administration of this sacrament up to the highest ranked ordained ministers who are present. So if there are priests available, leave this sacrament to them.

As long as the minister intends to speak the promise of absolution and forgiveness, it doesn’t actually matter what formula is used. But if striving to follow Sunnah, it is appropriate to use the Trinitarian formula (“I absolve you in the name of the Father and the Son and the Holy Spirit”)

The Catholic Sacrament of Confirmation

index.jpegConfirmation is the sacrament where election and predestination are promised, via the promise of the indwelling Holy Spirit. Someone who is confirmed has received the promise that God will never abandon them until they successfully arrive in the eschaton.

Requirements for this Catholic Sacrament to be valid:

As with Confession, as long as the minister intends to promise election and predestination, the sacrament is valid; and so long as the one being confirmed trusts the promise, the sacrament is efficacious. There is no specified minimum form and matter. So it doesn’t matter what substance is used (traditionally holy chrism) and it doesn’t matter what sacramental words are spoken, so long as the promise is conveyed and understood correctly. However again, it is more appropriate to use an apostolic verbal formula and holy oil during the administration of this sacrament. In accordance with the apostolic Christian Sunnah.

Again, it does not ultimately matter who performs this sacrament. A Hindu can confirm a Muslim. However it is more appropriate for the highest ranking cleric present to do it. So in the absence of a bishop, leave it to a priest. In the absence of a priest, leave it to a deacon, and so on.

The Catholic Sacrament of Last Rites and Extreme Unction

index (1).jpegLast rites serves as a reminder of the promise at the most crucial moment of a persons life: right before they are about to die. The process of dying is a final battle, where Satan and all his demons swoop in and do battle with Michael and all his angels. The Devil accuses the person who is dying of all of their sins, and so it is helpful for a person to have the gospel promise fresh in their memory as armour and a weapon against this onslaught of evil and temptation.

Requirements for this Catholic Sacrament to be valid:

So long as the minister intends to remind the dying sinner of the gospel promise, the general rules of validity outlined earlier are all that matter: There must be intent, understanding, and faith. And anyone is a valid minister. But to perform the sacrament perfectly it should be done according to the rubrics of a valid apostolic tradition.

The Catholic Sacrament of the Eucharist and the Sacrifice of the Mass

eucharist[1].jpgThe Eucharist manifests the promise for the purpose of giving us a tangible direction of worship, and symbolising our unity with the divine via eating. The particular aspect of the promise that is emphasised is “I am truly with you. And I am uniting myself to you”.

Whenever a consecrated host is eaten by a believer, the heavenly sacrifice and heavenly liturgy are made present. However this sacrifice and liturgy is made more perfectly present by the observation of a rich and symbolic liturgical rite. Such liturgical rites can indeed be invented out of thin air (As Vatican II demonstrated), but respect for tradition is key, and it is preferable to observe a traditional liturgy.

Requirements for this Catholic Sacrament to be valid:

As long as the minister intends to really, truly, tangibly make God present under a manifest/mundane form, this sacrament is valid. Importantly, there is no necessary prescription for form and matter: so it is possible to consecrate literally any object. Rice, wine, bread, whiskey, icecream. Even a rock or a painting could be validly consecrated. However if the consecration is occurring in the context of the mass, the matter should be something edible. Of course there are prudential considerations, such as choosing a substance that doesn’t crumble and won’t be abused. So even though it is possible to consecrate icecream, this is a bad idea as it will lead to Eucharistic desecration as the icecream melts. As before, the exact minister of the sacrament does not matter: it could be a priest or a lay person. Ordination is not necessary. And the words of institution are not necessary either, just so long as the promise and message is accurately conveyed. (There is actually already an apostolic precedent for this view in the Assyrian Church of the East. They do not include the words of institution in their liturgy, and yet it is still recognised as valid by the Catholic magisterium)

These flexible requirements allow a more permanent object to be consecrated for the purpose of extended adoration, such as a crystal or golden statue. At the same time they allow for a wide variety of edible substances to be consecrated, to cater to different allergies and dietary restrictions that recipients of the sacrament may be subject to.

Of course, to follow the requirements of Sunnah, the classical sacramental words of institution should be employed (“This is my body, this is my blood”), and bread and wine should be chosen for the elements. And as per usual, the highest ranking ordained minister should perform the rite. Furthermore, the rubrics of the liturgical rite should be followed as closely as possible, with the correct vestments, hymns, readings and so on chosen. But none of this is necessary, merely preferred.

The Catholic Sacrament of Marriage

married-by-mom-and-dad-arranged-marriage.jpegMarriage is when two spouses speak the promise to each other as individuals. Firstly the groom acts as God in promising salvation and fidelity to his wife, and then the bride acts as God in doing the same back to her new husband. Mystically speaking, this sacrament is the most perfect manifestation of the fact that “God promises salvation to God”.

Requirements for this Catholic Sacrament to be valid:

The husband must intend to promise “I love you and will never leave you until you are saved” to his wife, and vice versa. Gay marriage becomes possible, as well as polygamy and polyamory. No special words are mandated, just so long as the promise is accurately conveyed and trusted by both partners.

Of course to perform the sacrament according to the Sunnah of apostolic Christianity, the groom and bride should both use the “I marry you” sacramental formula and follow whatever other rules are specified by the Christian tradition in question. For example, according to most traditional strands of Christianity, marriage is Sunnah when it is between a man and a woman, but not when it is between two people of the same sex.

Note that under these flexible requirements, it is technically possible for children to validly get married. But obviously there are Sunnah restrictions on this practice, as there are lots of ethical concerns and issues.

The Catholic Sacrament of Holy orders

ordination[1].jpgHoly Orders is actually very similar to the Eucharist, however instead of an inanimate object being consecrated and transubstantiated, a human person becomes consecrated and transubstantiated, in such a way that they manifest God and divine authority for the benefit of some community.

Requirements for this Catholic Sacrament to be valid:

The minister performing the ordination must intend to promise to some third party that they possess the divine authority, and the community must trust that promise. This bestowal of authority more perfectly makes present God to a community. The promise in this case is similar to the Eucharistic promise: “This is (or represents) God; trust him!”

Again, it doesn’t matter who ordains who for validity. So an isolated community can validly raise up an ordained leader from amongst themselves in an emergency. However to follow the Sunnah of the apostolic traditions, the person performing the ordination should be in the line of apostolic succession and higher in authority than the person being ordained.

Interestingly, the validity of the ordination depends on the recognition of that authority by a community. If a priest were to travel to a foreign country and try to exercise his priestly authority in a community other than the one in which he was ordained, he may very well be laughed at. Authority demands recognition, or it is no authority at all.

Interestingly, it becomes possible for someone to be ordained directly by God, apart from apostolic succession. Allegedly this happened in the case of Saint Paul and Joseph Smith. And it becomes possible for an isolated community to raise up a bishop (or perhaps even a pope) ex nihilo.

This principle lends validity to religious hierarchies that naturally develop all around the world. Muslims tend to raise up imams and sheiks from amongst their own ranks, and this is a form of sacramental ordination apart from the Christian traditions. It is the same with Hinduism and Buddhism. Wherever strong, religious leadership emerges, there is usually a valid expression of sacramental ordination in play. Mormon Apostles and Prophets are therefore just as validly ordained as Catholic bishops and priests, and there can technically be more than one Pope, as the authority of the Pope depends on the recognition of the people. However at the top of every hierarchy, whether religious or secular, there is only one God. So above the Pope, and above the Ayatollah, and above the Queen, and above the American President, there is God. Democracy is a form of secular ordination that may or may not have a certain sacramental character, as leaders are chosen by the people and raised up from the people.