The Law of Christ – Contextual Absolute Morality

A Science of Moral Judgements

The law of Christ written on our hearts judges any given course of action according to the following categories:

  1. Must
  2. Should
  3. Omittable
  4. May
  5. Permissible
  6. Should not
  7. Must not

Failure to perform an action in the “Must” category, and the performance of an action in the “Must not” category are both mortal sins. Failure to perform an action in the “Should” category, and the performance of an action in the “Should not” category are both venial sins.

An action in the “Omittable” category is good to do but not obligatory, similarly an action in the “Permissible” category is good to avoid but not forbidden. As such, neither performing “Permissible” actions nor refraining from “Omittable” actions are sinful. Performing “Omittable” actions and avoiding “Permissible” actions is referred to as “Doing penance”. An action in the “May” category is morally neutral.

Performing actions in the “Must” and “Should” categories merits an increase in eschatological rewards, while failing to perform such actions merits a decrease. Similarly avoiding actions in the “Should not” and “Must not” categories merits a decrease in eschatological punishment, while indulging in such actions merits an increase.

Performing an “Omittable” action merits an increase in eschatological rewards and a decrease in eschatological punishment, while failure to perform the action is neutral. Similarly, performing a “Permissible” action is neutral, but avoiding such actions merits an increase in eschatological rewards and a decrease in eschatological punishment.

Fundamental Principles

  1. It is never permissible to do evil, even though good will come as a result. Which is to say, one must never perform an action in the “Must not” category, and one must never fail to perform an action in the “Must” category. This also implies that it is good to avoid actions in the “Should not” category, and good to perform actions in the “Should” category, however failure to do these things is not necessarily evil.
  2. The absolute moral categories of “Must” and “Must not” only arise in actual, concrete, present tense and real-life situations, and only from the first-person perspective. It is not possible to determine with certainty what an agent’s moral responsibilities are if the situation being examined is hypothetical, is distant in space and time, or if it is being analysed from the second or third person perspective; in this case it is only possible to make a probabilistic judgement and assign an action a value between “Should” and “Should not”, while the absolute categories of “Must” and “Must not” are excluded.
  3. No action is 100% good or evil when considered in the abstract. Actions only become totally good or totally evil in an actual, concrete, first person, present tense, real-life context. Apart from such a context, we can only make probabilistic judgements about the rightness or wrongness of an action.

Example

Killing is in the “should not” category. But if it is in self-defence then killing moves to the “should” category. However, if you also have other means of defending yourself available then it swings back to the “should not” category. But if those other means of defending yourself would lead to the death of multiple innocent bystanders then the killing returns once again to the “should” category. But if you somehow can see into the future and know that those innocent bystanders are going to be the catalyst for a future nuclear Armageddon in which all humanity is exterminated, then the straightforward act of killing becomes “should not” again. However, if, all of this considered, it would turn out that allowing the person to live would somehow lead to metaphysical oblivion for the entire universe, then the killing swings right back to “should” once more, etc etc etc

You can see in this example how it is always possible to add more information to a hypothetical situation, thus swinging the action in question back and forth between “should” and “should not”. Therefore, it is imperative to avoid being entrapped in schemas of rigid law and abstract absolute morality. When one is required to follow an abstract absolutist commandment such as “You must never kill”, then, despite the fact that it is “lawful”, the observance of such a commandment will be wrong and immoral in very many situations.

Absolute morality is important, but only in concrete, real situations, not in abstract hypothetical ones. Furthermore, the true absolute moral code cannot be captured within the schemas and broad strokes of religious or secular laws, or the sacred frameworks produced by the many and varied schools of religious and secular jurisprudence that exist in the world. In the end, it is up to the individual to always be prayerfully aware of the Holy Spirit speaking to their conscience, and in thus doing so, intimately come to know the law of Christ that is written on their heart, and so always do the right thing in every situation.

The Mystery of Sin: Who is Culpable?

So why do we sin? Why is it that we often perform actions in the “Should not” and “Must not” categories, whilst failing to live up to our obligations in the “Must” and “Should” categories?

There are questions of culpability in play here: If a woman’s conscience informs her that seeking an abortion is in the “Should not” category, but out of fear and terror she goes ahead and does it anyway, is it really her fault? She did indeed sin, by disobeying her conscience, but the fear and terror mitigates her culpability. But why did this fear and terror arise in the first place? Who is responsible for the fear and terror? In this case, the culpability for the fear and terror falls entirely on the community surrounding the woman, and by extension the culpability for the sin itself also falls onto the community. The community failed to offer and to provide the necessary support and care and love that would enable the woman to do the right thing. If we consider the community as a single moral agent, then providing such care, love and support would fall into the “Should” category. As such, the failure of the community to live up to its obligations is the direct cause of the woman failing to live up to hers.

In this way responsibility for sin and good works is a communal affair, not a personal one. The fear and terror of this woman proceed from a lack of trust that God would provide and take care of her and her child, but the way God does this providing is through the wider community, so if the wider community is not forthcoming with this divine love, then the woman is unlikely to be overflowing with the faith necessary to obey her conscience. The general moral principle here is that when one person either sins or does a good work, the entire community is ultimately responsible and culpable for the act.

While one is damned, all are damned

But this applies to soteriology. Universalist leaning philosophers and theologians love to speculate about how it is impossible to “freely” choose Hell and the eternal, everlasting damnation of the age, because such a choice is utterly irrational and insane, and therefore hardly qualifies as “free”. But this is a similar situation to the abortion hypothetical proposed above. Someone’s conscience may clearly reveal to them that “Choosing God” is in the “Must” category, which implies that they have full knowledge of what is right and wrong in this case, and failure to follow their conscience here would indeed be a mortal sin which leads to Hell and damnation. But due to terror, fear, scepticism, insanity, or whatever else, they may decide to disobey this clear, unambiguous command written on their heart. In this way, they truly did “choose” Hell, with the full consent of their will and a fully informed knowledge in their conscience. However, the factors motivating this choice were terror, fear, scepticism, misinformation, wrong impressions and so on. So, what caused those factors? If we dig a little bit deeper into the story of this person’s life, we discover that they had been taught lies about God, had been indoctrinated into a faulty theology, had been abused and betrayed by all their Christian friends etc. In this way, we discover that it’s ultimately not the individual who is at fault for choosing Hell, it’s instead the wider community’s fault.

This all has important implications for evangelism. If the people you are evangelising are not responding favourably then you shouldn’t judge and condemn them as if it is their fault, because if anything it is YOUR fault for not proclaiming the gospel correctly. Furthermore, when someone dies in unbelief and rebellion against God, it simply will not do to wash your hands of their blood and claim that it’s their own fault and they are merely getting what they deserve. Because if they really did reject God and end up in Hell, then it’s not their fault, it’s YOUR fault, and if you don’t do something about it fast you will be heading for the same fate.

The blood of the unevangelised stains all of our hands, especially if we aren’t praying regularly for them or actively trying to announce the gospel to them and assist them in coming to faith and repentance. Do not expect to escape punishment yourself, while the vast majority of the world languishes in Hell. Salvation doesn’t work like that. Some like to say, “Once saved, always saved”, but I prefer to say “One saved, all saved”: or, we’re all in this together. The promise of Christ to the world is “I will not be saved without you”, and we should be sincerely speaking this same promise to each other every single day, because so long as we don’t, the entire creation remains chained in darkness, unrepentance, unbelief and ignorance, and it remains devoid of love.

Most Christians these days seem to think “As long as I’m saved, it doesn’t ultimately make a difference to me whether or not you go to Hell”: this is the essence of false assurance and ignorance. So long as Christians maintain this attitude, the damned will remain in Hell. But as soon as we realise that our eschatological happiness depends on the salvation of the damned, we will all storm the gates of Hell with our prayers and armies of angels, liberating the captives and loving them all up into salvation. For a person doesn’t end up in Hell due to lacking love in their own soul; a person ends up in Hell due to everyone else lacking love towards that person.

When people die in unbelief, we should be asking forgiveness for both our souls and their soul: our souls because we are ultimately responsible for that person’s damnation, and their soul because no one is ever completely beyond redemption.

All of this is felt clearly whenever we are confronted with a suicide victim. The sense is always that we failed to help the person who died, not that they themselves are at fault. This intuition is correct, and if it applies to the sin of suicide, how much more does it apply to the mortal sin of totally rejecting God! But in reality, it applies to every sin. Every sin without exception committed by an individual is in fact the collective fault of the entire community.

The Final Word

But God is in the process of liberating us all from the chains that prevent us from fulfilling the requirements of the law written on our hearts. By slowly pouring out his love – which is to say, himself – upon us all, he is wiping away the darkness and filling us all up with light. As we love each other more and more, we lift each other up out of Hell and we all collectively rise up to Heaven. And in the end, not one person will remain separate from God, and all will always do good, and never do evil, and the requirements of the law will be fulfilled in us all, and God will be all in all, and there will be no more Hell, no more damnation, only joy, bliss, faith, hope and love.

The First Epistle to Dominican Brother Reginald OP (Order of Preachers)

52984124_117642846042761_8701216142372372480_n[1]I’m totes mega-devs that you’re about to be whisked away back to Melbourne within the next two months or so. You’re the first Dominican that I’ve really gelled with and there’s a special place for you in my heart. Previously my only exposure was Father Manes, and his accusations of heresy came across as being drenched in anger and dripping with poison. Whereas you and me are able to just have a laugh about it all, as is charitable and loving to do. I hope we will be able to stay in touch once you disappear back down south. You’ll definitely be in my prayers. If I get rich again with both time and money, I will try to visit Melbourne regularly to catch up with you! You strike me as someone with a soft heart who is willing to listen, and so I find myself spontaneously writing this message and exhortation to you.

As your friend I want to do whatever I can to help you be a good and faithful Dominican, Catholic and Christian. But I also want to help you to understand and trust the Gospel promise, which transcends all religious categorisations and labellings. Because nothing else matters. Catholic law and tradition is true and good and beautiful, and both you and I should do our best to follow it, praying the divine office, saying the rosary, serving mass, getting baptised, going to confession and all the rest of it. But without trusting that divine promise this is all just dead works and empty piety; without faith in the gospel we end up just burning rubber at 300kph and not actually moving anywhere.

The promise is that salvation is well and truly unconditional; you literally don’t have to do anything whatsoever and God just gives heaven to you for nothing; Trust that promise and enter into heavenly joy right damn now, skipping death and purgatory. And once you realise that you don’t have to be Dominican, Catholic, and Christian, all of a sudden these three things come alive with colour and symphony and you do them purely out of love and without a trace of fearful obedience. You also become freed to become all things to all people, knowing that nothing can snatch your salvation away from you.

For there is only one mortal sin, which is to fail to trust the gospel promise that I am now speaking to you. Not because failing to trust it will send you to Hell, but because in failing to have faith you are already there; lost and wandering in the outer darkness, and burning in the lake of fire. The Catholic moral law is merely commentary on this fact: there is only one “sin that leads to death”, and it is the failure to understand and trust my promise. This is not a retributive punishment, it is merely a sad brute fact of reality. But God is sovereign, and his promise cannot fail, even though he refuses to force it on us. God’s word achieves what it sets out to achieve, and he promises that his love will hunt you down wherever you may run to, and woo you until you can’t help but say “I love you” back to him.

So I have total and absolute certainty that one day you will be saved (“anathema! anathema!” scream the Fathers of Trent), but why wait? Why not just do it right now? Now is the only moment that matters: We shouldn’t be concerned with trying to “get to heaven” and “avoid Hell” in the future; for these two things are present realities and so we should strive to enter Heaven right now. The eschaton is infinitely distant into the future, and we will never get there, as the eastern church fathers confess; but the eschaton can also explode in our hearts today, at this very hour, if only we would trust that good news and promise. By faith in the promise, our souls cross the uncrossable chasm from Hell to Heaven, and the infinite distance between now and that final victory which lies at the end of the age.

When you truly trust the promise, you realise that not only are you already in heaven, but everyone else is too, and yet they do not realise it. And so evangelism becomes painfully easy for the missionary; all they need do is articulate the promise and proclaim it to the people around them, trusting that God is sovereign, and his promise is effective, and that the Holy Spirit is sowing seeds in the heart of the listener that will infallibly blossom into faith and love at some point in the future. There is no need to thrust 2000 years of Catholic tradition onto the poor neophyte; that comes later. Start with the simple Gospel promise, finish with the sacraments. To do it in reverse is utterly disastrous, as the billions of scrupulous and indifferent Catholics attest.

And lest there be some confusion about the content of this promise, here it is: “I, Alex, in the name of the resurrected Christ, Love you with the divine love, and we promise you that God is with you, even as you wander in Hell. We promise you that God will rescue you from the darkness, and he will use us as his instruments in this battle. We promise you that if you should somehow find yourself trapped in the eschatalogical, everlasting, eternal Hell-fire that lies beyond death, not even this will stop us from saving you. God is eternally more eternal than eternity, and infinitely more infinite than infinity. and so not even the everlasting Hell can prevent us from rescuing you. Christ and the church – the army of God – are with me as I proclaim this promise to you: We are prepared to make the charge against the fortress of Hell. And as Christ promised; the gates of Hell shall not prevail against us. We will rescue you, and no rebellion, death, sin, “freedom”, demons nor devils can ultimately separate you from our love.” This promise will not fail: trust it! And if you doubt the promise, do not ignore your questions and objections; instead confront them and crush them with prayer and meditation. You will not truly appreciate the power of God until you see him face to face, but we do not have to wait till we die to do that. Do it right now, by faith in the Gospel.

Forgive my long and presumptuous ramblings. I tend to get doxological and theological after my morning coffee. And in any case I myself am constantly enthralled by the beautiful Gospel promise in every hour of my existence; whether sleeping or waking. I can’t help but gush about it to you, as the divine love and Joy can’t help but bubble up and overflow out of my heart and attempt to penetrate yours. I want nothing more than to share this love with you. It is a love that explodes all theological and philosophical language, transcending all of our precious dogmas and anathemas. For it is God himself, and both I and he want nothing more than to explode out of my soul and save the world.

But even after all of this has been said, in truth we are trying to pursue a holy silence. I cannot speak this silence to you, but I can direct you to it. And when you trust the promise, we will both be dwelling in that divine silence, where words become unnecessary and impossible, communion is complete, the bliss never ends, and the joy can never again be snatched from us. And so the bottom line is truly as simple as this, I love you, and on the basis of the resurrection, I promise to save you. Please, trust me!

Through, with and in the divine love of Christ,

Alex

(Go to The Second Epistle to Brother Reginald)

Attention Random Internet Reader: I Promise To Rescue You, Should You Find Yourself Damned

hell[1]Attention random internet reader: If there IS a Hell, and you end up stuck in it, I promise that I’ll come down there and rescue you, free of charge <3 Trust this promise and chill the fuck out.

I’ve already assembled a crack squad of saints to back me up in the mission. Believe me when I tell you that these glorified men and women also unconditionally promise to storm the gates of Hell and bust you out of the prison, should you find yourself there. “The gates of Hell will not prevail against the assault of the church” after all!

You’ll have to forgive most of these saints for not being Christian. More than half of them are Mahayana Buddhists, a significant number are Mormons, and many of them are gasp Sufi Muslims. But don’t worry, St Thomas Aquinas and St Augustine are big dogs in the crew too 🙂

I assure you we won’t stop trying so long as there is a single lost soul wandering in the outer darkness. Hitler, Judas and Satan are proving quite difficult to rescue, but we have full confidence that this A-Team of holy men and women will eventually be able to evangelise them back into heaven where they belong.

Also, Holy Saturday is coming up soon too, so the big man himself says he’s gonna come down there and help everyone out. Fuck yeah amirite?

With Love,

-Alex Roberts

Prophecy Fragment #11 – Divine Promises

On the seventeenth day, of the fourth month, of the 2019th year since the incarnation of our Lord, God spoke to me, saying:

O sinner! Repent from your sins, believe my promises, and love me, yourself and your neighbour; for when you repent, believe and love, you will experience the heavenly bliss and joy of eschatological salvation; but until you repent, believe and love, you will experience the eternal damnation of the outer darkness and lake of fire; yet I infallibly and unconditionally promise you that eventually you will repent, believe, and love; because I love you and have chosen you as my eternally beloved spouse, and I will therefore never stop pursuing you until you return my affection, even if I have to wait an eternity for it to happen.

How Does Forgiveness Work Anyway? – Accusation, Confession, Contrition, Absolution, Penance, Repentance and Reconciliation

Gods-forgiveness[1]Evangelicals like to simplify the whole “forgiveness” equation. “Just believe in Jesus and all of your sins will be forgiven” they say. Whereas for Catholics it’s a bit of a tangled mess, involving penance, absolution, reconciliation, contrition and so on. So how does forgiveness actually work? There are a couple of key terms to consider:

  1. Forgiveness
  2. Confession
  3. Contrition
  4. Absolution
  5. Penance
  6. Repentance
  7. Reconciliation

Generally speaking, forgiveness follows that sequence. Lets see if we can shed some light on the “forgiveness equation” simply by clearly defining the terms involved.

An Interpersonal Forgiveness Ordo Salutis

Forgiveness

Firstly, with regards to God’s attitude to us, forgiveness is unconditional and always and everywhere given. We should also strive to adopt such an attitude of being always and everywhere forgiving towards those who hurt us.

But what exactly is forgiveness? A good working definition would be “adopting an attitude of willingness to reconcile towards someone who has wronged you”. Now, it’s possible to adopt such an attitude towards someone without that someone even realising that they’ve wronged you, and without that person apologising or asking for forgiveness. According to this definition, forgiveness is compatible with anger. You can forgive someone and still be angry at them. This is how God feels towards us: he is constantly forgiving us and he never withdraws his forgiveness, even if we don’t seek it or express contrition. However he also feels angry that we do not come to him in sorrow and repentance.

So forgiveness is what you have to do as the person who has been wronged, but in order for the situation between two people to be fully repaired, the person who wronged you has responsibilities to attend to as well. Namely, they must experience and express contrition.

Confession

Confession goes hand in hand with contrition. You have to actually know what it is that you’ve done wrong, and then verbalise this to your victim. This way everyone is on the same page; everyone acknowledges that what happened was a problem.

Once you’ve named what you’ve done wrong, felt and expressed contrition, and received absolution of your guilt, you can get on with trying to actually fix the situation and return the relationship to a better state.

Contrition

If forgiveness is when the person who has been wronged seeks reconciliation and begs for their oppressor to be contrite, then Contrition is when the person who commit the crime seeks reconciliation and begs for their victim to be forgiving.

Contrition is where someone fully understands the wrong that they have done and feels the pain of sorrow and regret as they consider the sinful/harmful action. Such contrition needs to be felt, but also verbalised. This is why during the sacrament of confession, prior to the formula of absolution the penitent is required to say some prayer of contrition.

When someone has wronged you, the shortest act of contrition they could deliver would simply be the word “Sorry”. Other variations are possible too, such as “I apologise”, or “Please forgive me”. When someone comes up to you and says these words, they are expressing contrition, seeking your forgiveness.

Absolution

Absolution pertains to the sensation of guilt. Absolution is a promise. When God says (through the priest), “I absolve you of your sins”, this is a sacramental promise which is a shorthand way of saying something like “Don’t worry, remember that I forgive you, remember that I always forgive you. You don’t need to feel guilty about anything, so stop feeling guilty!” It’s not so much the sins that are absolved, it’s the guilt that is associated with those sins in our mind. Absolution washes away whatever guilt we might be feeling.

We can absolve each other of sin. Whenever someone feels guilty, a supreme act of mercy on the part of the victim is to say “I absolve you of your guilt, go and sin no more” to their oppressor. God delights in saying this to us, and we should delight in saying the same to each other.

Absolution rides on the back of forgiveness. It is a manifestation of forgiveness. As mentioned, it’s possible to have an attitude of forgiveness towards someone without ever telling them about it. However absolution is when you express your attitude of forgiveness to the person in question. It is only appropriate to do this after they have expressed contrition however. Forgiveness and contrition may go unexpressed, but it is only once these attitudes are verbalised and communicated that reconciliation can occur.

Penance

Penance is the third element of Reconciliation. After both contrition and forgiveness have been expressed by the criminal and the victim, there remains the fact that the actual situation has not yet been rectified. For example if the criminal stole a large sum of money from a victim, then it would make sense for the criminal to give that money back to the victim.

However discernment is necessary. Perhaps the criminal is not able to repay the debt to his victim. For example if the criminal is stealing bread to feed their children from some massive faceless corporation. In this case, it depends entirely on the mercy of the victim. If the victim is charitable enough, they might completely waive the requirement of penance, or reduce it to some token action. This often happens in Catholic penances, where a couple of prayers are proscribed, rather than some massive action.

So penance is essentially optional and depends on the mood of the victim. The victim may have already forgiven the criminal, but may still demand some sort of show of penance in order to rectify the situation as best as is possible. Then again, they may just let it go; forgive and forget.

Repentance

Also known as “A firm purpose of amendment”. This is where you sincerely adopt the attitude and disposition that you will do your best not to repeat whatever fault it was that you had commit. It’s where you “turn away” and “renounce” your crimes, whatever they may be, and vow never to do them again.

This is crucial in the whole forgiveness equation, because it would be somewhat silly if you went to all the trouble of expressing contrition, seeking forgiveness, doing penance, and then immediately repeating the crime with no qualms.

Reconciliation

The final step. The return to the original blissful state of relationship that existed prior to the fault. Once the victim and penitent have both gone through the previous 6 steps successfully, reconciliation has been achieved and all is well again. The friendship is restored.

Summary

forgive-fight-anger-stubborn-1598x900[1].jpg

This “sequence of forgiveness” applies both with regards to our relationship with God and our relationships with each other.

Basically, in order for reconciliation to occur,

  1. The victim has to adopt an attitude of forgiveness while the criminal has to simultaneously adopt an attitude of contrition.
  2. The criminal has to verbally confess what they’ve done and the contrition they feel.
  3. The victim has to verbally express their attitude of forgiveness, and thus absolve the criminal of their guilt.
  4. Depending on the situation, some sort of penance may be expected of the criminal by the victim. For example returning stolen goods. This may not always be possible however and therefore the victim should adopt a stance of mercy and waive this requirement as appropriate.
  5. The criminal makes a solemn vow of repentance, sincerely promising not to repeat the crime.
  6. Viola! Reconciliation has been achieved. The relationship has been restored.

Interestingly, God is never really a “victim” in the sense that he is invincible and nothing we do can really harm or offend him. For this reason, sacramental penances are more for our benefit than for his benefit, because our sins primarily harm our own souls: we are simultaneously the criminal and the victim; the one harming and the one being harmed. As such we need to be able to reconcile with our selves, we need to express contrition to our selves, and we need to forgive ourselves.

Applying this, perhaps you have commit the sin of gluttony and found yourself drastically overweight. In this case you are both the victim and the criminal. What you need to do is forgive yourself, express contrition and confess all the bad choices that led you to your obesity, and then give yourself the penance of hard exercise, to be continued until you are back in shape. Then vow never to repeat these bad decisions, and there you go: you have reconciled with yourself and restored yourself to the more perfect state from which you fell.

Here’s a summary matrix of reconciliation:

ReconciliationMatrix.PNG

 

Prophecy Fragment #9 – Impassable, Immutable Love

After the hour of None on the final day of Advent on the 2018th year since the incarnation of our Lord, the Spirit of God came to me and spoke:

I cannot force you to love me,
But I can promise you that I love you,
And that I will never stop loving you,
That I will never cease willing your good.

And I know myself perfectly,
So I know this love perfectly,
And I know that it cannot fail,
I know that it is omnipotent,
I know that it must and will conquer.

No matter how far you run from me,
I will pursue.
No matter where you might hide,
I will find you.
No matter how much you beat me and spit on me,
I will forgive you.

Who are you to think you can defeat such love?
Do you really think you can escape my embrace?
Do you really think you can reject my overtures?
Do you honestly believe that if you reject me, I will reject you?

I cannot force you to love me,
But I can guarantee that you will,
Because I promise that I love you,
And I am certain that I always will.

Prophecy Fragment #6 – The Joy of the Gospel

On the 21st day of the 10th month of the 2018th year since the incarnation of God, the word of the lord came to me:

To live the ascetical life without knowing the joy of the Gospel is simply self-mutilation.
To seek Martyrdom without knowing the joy of the Gospel is suicide.
To depend on the sacraments without knowing the joy of the Gospel is Pharisaism.
To study scripture without knowing the joy of the Gospel is Gnosticism.
To perform good works without knowing the joy of the Gospel is Pelagianism.
To trust in religion without knowing the joy of the Gospel is to be enslaved to the demonic powers.

And what is the Gospel?
It is a simple promise.
And what is being promised?
That once all is said and done,
at the end of the ages of ages,
after an everlasting infinity,
beyond the end of eternity;
There lies happiness, love, bliss,
And not a trace of evil remains.
There will be no more tears, no more pain, no more suffering,
No more death, no more tragedy, no more sickness,
No more temptations, no more demons, no more Hell.

The promise is that our final future is entirely glorious,
And that the entire creation is swept up in an infallible movement towards that last moment.
The Gospel promise is that Christ has conquered Hell, death and Satan himself;
He promises you life to the full in the eschaton;
He promises that he will not fail to save us;
He promises that we will not ultimately fail in our strivings towards him;
He promises that the painful struggles of our epektasis will ultimately conclude in a wonderful and glorious apokatastasis;
He promises us that we are safe in his arms and need not fear anything;
He promises all of us salvation.

Know this Gospel with your head and place your trust in it with your heart,
And suddenly Asceticism, Martyrdom, the sacramental life, the study of scripture, works of charity and devotion to your faith;
All these things are transformed into a sure, straight, secure, direct path to God and salvation.

Know the beautiful promise with your head and place your trust in it with your heart,
And suddenly you find heaven exploding forth into your life right now;
You are flooded with the kingdom, immersed in the overflowing compassion and love that is God himself.
You become the light on the hill, and those who continue to walk in darkness flock to you,
These lost ones seek your guidance and beg for you to share your invincible joy.

Experience the joy of the Gospel, and the distinction between you and your creator will seem to dissolve,
As you are absorbed into the divine mystery of the simple unity as an infinite plurality relating through itself to itself within itself.
All things will seem to melt into one,
As you plunge into the ocean of love,
And are drawn up into blissful cosmic communion,
Driven towards infinite peaks of ecstatic delights,
Swooning to the overtures of the hidden romance that pumps the blood through your veins;
The inexhaustible beauty that breathes the spirit of life into our souls.

Prophecy Fragment #3 – The Virtue of Hidden Compassions

On the 26th day of the 9th month in the 2018th year since the incarnation of our Lord, I was lifted up into heaven by the Holy Spirit whereupon I did converse with God:

Compassion operates in silence. It does not brag or boast. The good deeds done in darkness are the greatest, for only I will know the good that you’ve done. My beloved son himself, in his descent to earth exhorted you to remain silent concerning his wonderful works.
Who are you seeking recognition from? From whom do you desire accolades? Compassion is it’s own reward – so do not seek the approval of men. Your gift of love must remain untainted by ambitions to greatness in the eyes of the world. Be always at the doing of good, but never draw attention to your loving actions, lest they cease to be completely selfless.
If attention nevertheless be drawn, redirect the gaze of your admirers towards your great and glorious father in heaven. Renounce your self and magnify God. Glorify God, and all souls will be drawn into the beautiful divine dance at the heart of his hidden and ineffable essence.
Lock eyes on I your LORD, and be swept away by the romance of all ages, as the creator, saviour and lover of the cosmos envelops you in the mystical elation that explodes all categories and transcends all description.
Embrace perfect humility, and enter into the grand symphony of silence and motion; the bright shining darkness of a lively void of infinite entropy.
Find your perfect lover in the face of the other. Love him silently and selflessly. What can I do but love you back, rejoicing as we are carried up into the clouds and swept off our feet into the divine flirtations that drive the cosmos to its destiny?

Prophecy Fragment #2 – Mystical Reflections

On the 25th day of the 9th month of the 2018th year since the incarnation of Christ, the word of the lord came to me:
The power of faith is the power of confidence.
Faith leads to confidence, and confidence brings with it certainty.
I don’t just believe that I love you, I’m confident of it, and because I’m so confident I am certain of it, and that certainty brings power, not pride. The power of God to love, to create, to save. I am certain on account of God, not myself. And yet God dwells within me and I in God, and the communion is so profound that I find it hard to tell the difference. True self-confidence is nothing but a devout confidence in the divine, and vice versa.

So stop saying “I’m a sinner” as if that is an excuse. If only you would say the word, your soul would be healed. Have faith, and you will be perfect. You will be perfect, and you will move mountains. You will be perfect, and you will experience joy. You will be perfect, and you will taste and experience the sweet nectar of eschatological salvation right here and now. Lack of faith is the only real sin, the only real imperfection, the only real falling short. If only you would trust yourself through God and God through yourself, you would realise that you have always been perfect this entire time. You have been swimming in divine love, even though you were walking in darkness. Open your eyes, see the love of God in action. See the power. The power within you and the power without you. Believe, truly believe, and all things will be given to you. Love, truly love, and you will meet God in the other and they will meet God in you. The divine dance of the trinity will explode into our world as God loves God through you and the other.

If only you would have that perfect faith, you will have all things. Such a faith is a gift, and yet it is a gift that is always offered and is so easy to accept, if only we would. My heart cries out to give this gift to the cosmos, but it is not wanted. They doubt, they philosophise, they rationalise, they crush the good news, they miss the mark. The joy, the certainty, the love, the beauty, the truth, the divine; all these things are there for the taking, all you need do is reach out with the hands of faith and grasp them.

And the same love that drives the cosmos and waltzes with the stars and spins the heavens is within you, crying to burst out. It is going to happen, at the end of the age, but why wait? Let the eschaton seep into the eternal now and conquer it. The true nirvana is within your grasp, the escape from the cycle of spiritual life and death. Christ has conquered evil once and for all, and all that remains is for him to gather the world under his wings. From God, in God and to God – all things move back to the ground and source of being and salvation. Praise him with the lips but praise him from the heart, love him with the heart but love him with your mind. Realise the truth, and be set free.

Prophecy Fragment #1 – Divine Revelations

On the 23rd day of the 9th month of the 2018th year since the incarnation of our God, the word of the lord came to me:
“Don’t worry about losing your love, because you will always love her.”
I cast my mind back and became lifted up by the spirit of the LORD.
Behold, an ineffable vision, of all the myriad people I have known and loved.
And the lord said to me, “Didst thou love these?”
And I responded, “O good lord, surely you know that I did, and that most profoundly”
And the lord interrogated me, “Son of man, doest thou love these?”
And I was immediately overcome with the sensation of knowing as the lord whispered, “You know that you do, and always have, and I promise you that you always will.”
Said I, “O lord, even unto the ages of ages?”
“Unto even the eschaton. You will love them, though not in the same way. No, a better way. You will love them with the same love by which I loved my creation into being. You will love them with the same love by which i saved my son from the eternal darkness. You will love them in Sæcula Sæculum, you will love them τον αιωνιον του αιονιος. You will love them unto the ages of ages indeed.”
“Good God, I glorify you and magnify you for your great love and power. Take away my final fear”
And the lord spoke: “You never need fear, ever, for I am with you unto the edge of eternity and the end of the age. You will not ever really lose this love of yours, and it can only mature into something deeper, even if it would appear that all is ruined. Any loss is gain; Welcome both with laughter”
And as I descended from the cloud of glory, I realised that my assurance of universal salvation can give me both simultaneously a perfect confidence unto success and a total detachment from outcome – a certain slice of bliss – even in such mundane things as my love life.
Pray for me all you holy men and women.
Intercede for me Holy Mary mother of God.
Love me into salvation, O glorious God, who choreographs the sun and other stars.
Amen