I’ve finally got around to reading the Dionysian ponderings series on your blog. I’ve been saving it for some months until I could find a time to properly settle into the armchair by the fireplace with the pipe and cheese and appreciate it. It was well worth the wait.
I’m currently up to the part about whether or not God was forced to create the world (or whether he could have not created the world). I want to try and summarise my understanding of what you’ve written in a few sentences and send it off to you for marking:
- God had to create necessarily, in the sense that if he did not create he would not be “creator” and therefore would be some other God. However the notion of “some other God” is incoherent because there is only one true God, which is the God revealed to us in this reality and therefore “some other God” is really no God at all.
- Despite the fact that God had to create, this necessity of creation is not necessity in the sense that God is “compelled” or “forced” to create. Instead, God made an 100% libertarian uncompelled “free” choice to create. In this way, creation remains 100% contingent upon Gods free choice and in that sense, creation “need not have been”
- Divine simplicity helps to frame the issue: God is what God does. Therefore God is both the one who creates and the free choice (to create) itself. If the choice had been different, we would be dealing with a different God. But as already mentioned, this is incoherent.
- Divine freedom should not be construed in the same way that we conceive of creaturely freedom, ie, as a deliberation and selection between multiple alternatives. Instead we should think of divine freedom as a movement of will which is completely uncoerced, uncompelled, unconstrained, unforced etc. in this way, there was only ever “one” possible “alternative” for God to “select”, but the crucial point is that his “selection” of this “choice” is completely and entirely free; completely and entirely uncoerced.
- So Could God have decided not to create? No. Does this mean that there is some necessity imposed on his will? Also no. The only necessity that it is reasonable to speak of here is the necessity that God be as God is, and this necessity encapsulates a perfect and infinite divine freedom; the total transcendence of all restrictions and constraints. God is perfectly and entirely free, and yet he can not do other than what he does: create us, love us, save us.
- Side point, often with creaturely freedom our choices are entirely compelled and coerced, even when there are multiple options on offer: for example when presented with a large variety of icecream flavours, I will always choose the mint choc; I simply don’t have the “free will power” to branch out and sample the other flavours on offer. Whereas God has only a single option: to create. And the crucial point is that his “selection” of this “option” is the most free movement of will conceivable
Thank you as always for your wonderful writings. Such a joy and source of edification in my life over the past four years. While I never pray as much as I should, I do try to keep you and your family in mind as you’ve been such a large influence in my spiritual journey despite the fact that we’ve never properly met.
Stay strong in Christ, with infinite joy and invincible hope,