Wednesday of the 6th week of Eastertide – Feast of Saint Paul VI, Pope
Daily ReadingsClick here to View
Entrance Antiphon – Psalm 17: 50; 21: 23
I will praise you, Lord, among the nations; I will tell of your name to my kin, alleluia.
Grant, we pray, O Lord, that, as we celebrate in mystery the solemnities of your Son’s Resurrection, so, too, we may be worthy to rejoice at his coming with all the Saints. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading – Acts 17:15,22-18:1
Paul’s escort took him as far as Athens, and went back with instructions for Silas and Timothy to rejoin Paul as soon as they could.
So Paul stood before the whole Council of the Areopagus and made this speech:
‘Men of Athens, I have seen for myself how extremely scrupulous you are in all religious matters, because I noticed, as I strolled round admiring your sacred monuments, that you had an altar inscribed: To An Unknown God. Well, the God whom I proclaim is in fact the one whom you already worship without knowing it.
‘Since the God who made the world and everything in it is himself Lord of heaven and earth, he does not make his home in shrines made by human hands. Nor is he dependent on anything that human hands can do for him, since he can never be in need of anything; on the contrary, it is he who gives everything – including life and breath – to everyone. From one single stock he not only created the whole human race so that they could occupy the entire earth, but he decreed how long each nation should flourish and what the boundaries of its territory should be. And he did this so that all nations might seek the deity and, by feeling their way towards him, succeed in finding him. Yet in fact he is not far from any of us, since it is in him that we live, and move, and exist, as indeed some of your own writers have said:
“We are all his children.”
‘Since we are the children of God, we have no excuse for thinking that the deity looks like anything in gold, silver or stone that has been carved and designed by a man.
‘God overlooked that sort of thing when men were ignorant, but now he is telling everyone everywhere that they must repent, because he has fixed a day when the whole world will be judged, and judged in righteousness, and he has appointed a man to be the judge. And God has publicly proved this by raising this man from the dead.’
At this mention of rising from the dead, some of them burst out laughing; others said, ‘We would like to hear you talk about this again.’ After that Paul left them, but there were some who attached themselves to him and became believers, among them Dionysius the Areopagite and a woman called Damaris, and others besides.
After this, Paul left Athens and went to Corinth.
Responsorial Psalm – Psalm 148:1-2,11-14
Heaven and earth are filled with your glory.
Praise the Lord from the heavens, praise him in the heights. Praise him, all his angels, praise him, all his host.
All earth’s kings and peoples, earth’s princes and rulers, young men and maidens, old men together with children.
Let them praise the name of the Lord for he alone is exalted. The splendour of his name reaches beyond heaven and earth.
He exalts the strength of his people. He is the praise of all his saints, of the sons of Israel, of the people to whom he comes close.
Gospel Acclamation – John 14:16
The Father will send you the Holy Spirit, says the Lord, to be with you for ever.
Gospel – John 16:12-15
Jesus said to his disciples: ‘I still have many things to say to you but they would be too much for you now. But when the Spirit of truth comes he will lead you to the complete truth, since he will not be speaking as from himself but will say only what he has learnt; and he will tell you of the things to come. He will glorify me, since all he tells you will be taken from what is mine. Everything the Father has is mine; that is why I said: All he tells you will be taken from what is mine.’
Prayer over the Offerings
O God, who by the wonderful exchange effected in this sacrifice have made us partakers of the one supreme Godhead, grant, we pray, that, as we have come to know your truth, we may make it ours by a worthy way of life. Through Christ our Lord.
Communion Antiphon – John 15: 16, 19
I have chosen you from the world, says the Lord, and have appointed you to go out and bear fruit, fruit that will last, alleluia.
Prayer after Communion
Graciously be present to your people, we pray, O Lord, and lead those you have imbued with heavenly mysteries to pass from former ways to newness of life. Through Christ our Lord.
We have in our first reading today a classic example of evangelism, interfaith dialogue, ecumenism and inculturation. See how Paul even praises the idols, temples and monuments of the Greeks to whom he speaks! Many Christians would find such behaviour shocking. See how he does this, immediately before he goes on to describe the one true God, who is formless, and who therefore cannot be captured by any image.
Paul points to the Gospel, as it is found in the local paganism of the Greeks when he points out the following: “as indeed some of your own writers have said: ‘We are all his children.'”
Note that Paul does not quote the bible at his audience. He does not try to convert these people to some other culture or religion. Instead he endeavours to show them how their local religion actually points to something bigger. Paul is not attempting to convert them away from their local faith and culture, instead, he is giving them a wonderful gift: the gift of God’s grace. And that Grace will refine, and perfect the culture that it encounters. As Paul says in his letter to the Corinthians, he “became all things to all people”. I have in fact adopted this phrase as my personal motto: “Fi omnia omnibus”. Paul is not trying to rob the Athenians of their culture, instead he is trying to show how their primitive religion contains within itself the truth of the Gospel.
“We are all God’s children” is a very very important aspect of that Gospel. Salvation is inclusive. Salvation does not fall upon tribal lines. It is not as if the Catholics are saved while the Muslims are damned, or the believers are saved while the unbelievers are damned, or those who do good works are saved while those who do evil are damned. No, instead, we are all God’s children! No one will be abandoned by God, just as no good and loving father would ever abandon his children. And God is the most good and loving father possible, so how much more will we all be saved by him. Jew and Gentile; Catholic and Orthodox; Sunni and Shia; Hindu and Buddhist; Believer and Unbeliever; Righteous and Wicked; there is no distinction. All without exception and distinction are lavished with God’s inflamed and jealous love, for we are all God’s children, and so he loves all of us and will not abandon a single one of us to the hellfire.
Witness the confidence with which Paul proclaims that his listeners are children of God. He does not seek to determine which of the people in the crowd are elect and which are reprobate. He does not withhold the glorious Gospel promise out of fear that they will respond in outrage rather than faith. No, he proclaims the promise from the mountain top indiscriminately to the entire congregation. Today’s preachers could learn an important lesson from this. In the history of Christianity the promise has been forgotten. The homily should be a sacramental event where salvation is bestowed upon the congregation ex opere operato. Just like Paul, we should be fearless and stand before our flocks and confidently proclaim: “You are saved; You are loved by God; You will eventually arrive in heaven. I promise you this, and I stake my own salvation on that promise.”
There is no need for agnosticism about who will and won’t be saved. For the Gospel message is that all men without exception are reprobate in Christ, and all men without exception are elect in Christ, for as Paul says in today’s readings: “In him we live and move and have our being”. In reality there is only a single man – the resurrected Christ – and we are all made in his image. But we are mere shadowy images, whereas he is the fullness and perfection of a dyophysis encompassing both humanity and divinity, united in a divine simplicity and miaphysis. That one man, Christ, was reprobate; he descended into Hell and suffered the fullness of it’s infinite torments. And we are members of his mystical body, so we too descend into Hell and suffer the tortures that lie in wait there. But that one man also ascended into heaven and is seated at the right hand of the father, and all of us ascended with him. Christ was reprobate and Christ was elect, therefore all of us are also reprobate and elect on account of our spiritually dwelling within him.
But something too much of this theology. The key point is that it is utterly crucial to the Gospel promise that all men without exception are children of God . Salvation is meant for everyone without exception, and it will infallibly occur for all.
Notice that Paul also proclaims the final judgement to his listeners. This is to ensure that no one be deceived: just because Heaven is guaranteed for all does not mean that there is no Hell and no consequences for sin. But it is important to note that Heaven and Hell and the final judgement are present realities. They are not some place “over there” or something that happens to us “some time after we die”. They are here, with us, right now. Experienced as intense pain, guilt, depression, self-hatred, striving and failing. We are already being judged by Christ, but I will tell you a secret that is not often proclaimed: some people are already on the other side of the judgement and resting in paradise at this very moment.
As Paul says, one man has been appointed as the judge. The twist that I now reveal to you is that this one man is you. To say that we will be judged by the resurrected Christ is to say that we will be judged by our innermost self, for Christ lies within us, as the core identity of our souls. When we encounter ourselves in Christ, we cannot fail to love and adore. But that love is itself the judgement, and we are doomed to fail this judgement, because we see all the ways that we have failed to love; failed to live up to our own true standard; the standard of perfection; the standard of Christ. As we behold all of our failings and compare them to the glorious perfection of the Christ, the judgement occurs. The verdict? Guilty.
But there is good news. God promises you that he accepts you. He promises you that when he looks at you, he sees Christ. He promises you that you are not guilty. I exhort you this day: trust that promise! Now, regardless of whether you trust it or not, it is completely true and will infallibly come to pass, but o how wonderful life is when you trust the promise. Because you are encountering the final judgement right now and by faith alone you pass the test! But he who has no faith remains in the darkness of Hell, and God’s condemnation rests on him.
When you become all things to all people, you manifest Christ to those who you encounter. And that manifestation is itself the judgement; as they see themselves in you, they realise their own failures and guilt. It is at that exact moment that you may proclaim the Gospel, and it is at that exact moment that God’s love will finally conquer their heart and drive them to blind, desperate, heroic faith and repentance. To Love is to judge, just as in God love is judgement.
But back to Paul. Luke reports that the harvest of souls that day was slight. Even though Paul proclaimed the Gospel promise to the entire council, only a few of the Athenians believed, and only a few of these believing souls are identified by name in today’s scripture. Most curious is the mention of Dionysius the Aeropagite: this biblical figure was the namesake of an anonymous theologian in later centuries. Just as Paul did not reap massive success, we who believe in the Gospel should expect the same. But as the scripture says, when even a single soul comes to faith, all the angels in heaven sing and rejoice.
Speaking of singing and rejoicing, today’s Psalm fits the season particularly well. Easter is a time of joy and victory, a time to praise, thank and worship the good God on high for all that he has given us and all that he promises to give us. The imperative voice is employed, as the psalmist commands all of us; kings, queens, princes, rulers, children, adults, maidens, men, elders – even the angels – to Praise the lord.
The psalmist elaborates on Saint Paul’s discourse concerning the uniqueness of the one true God: God alone is exalted. This is not to say that other things cannot also be exalted, but it is to emphasise the primacy and supreme reality of God. If God is exalted; then we are not. If we are exalted; then God is not. The utterly unbridgeable difference between us and God is infinite. His transcendence is so supreme that it does not even make sense to speak of a difference. The glory of God is, as the psalmist sings, beyond heaven and earth.
Today’s Psalm finishes on a note of both synergism and monergism. God gives us strength, and all the saints praise him and love him. Those to whom he draws close, infallibly move towards him, not away from him.
The Gospel reading continues the discourse from yesterday and Monday. The resurrected Christ tells us about the Holy Spirit that resides within us all. Jesus calls the spirit, “The spirit of truth”. The spirit is also the spirit of unity, for truth and unity go hand in hand: wherever there is disagreement and dissent, the truth is not fully manifest. In this way, every anathema is a schism, every condemnation a split in the body of Christ. But the spirit is not like this; the spirit is the spirit of ecumenism and respect, the spirit of listening before speaking, the spirit of affirmation. Satan is the spirit of dissent, denial, and disagreement. But the spirit of God is the loving force that drives all people, all theologies and all religions to the zenith of Divine truth and simplicity. All men have this spirit, and all religions are guided by this spirit. Our differences are something to celebrate, and as we meet each other and learn to speak each other’s language, the spirit of love will gather us all together into a single flock: a single human family where love reigns supreme.
Finally, witness the communion antiphon. To whom does the Lord speak this beautiful promise? I tell you solemnly and with utter conviction, assurance, and certainty; he has chosen you. And when you fully appreciate this fact, and make the ineffable leap of faith from the devastation of hell into the peace and joy of heaven; only then will you go out into the world and bear fruit for Christ, just as he has promised.
Have faith, repent, and take hold of the salvation that is freely offered to you. I promise you that you are saved. But it is not I who make this promise; it is the very same spirit of truth that the resurrected Christ claimed he would send us speaking through me. So do you trust me? Do you trust God? Do you trust the Spirit? He is promising you salvation, and there is nothing you need do to grasp it. But do you grasp it? Examine yourself. Discern God within your soul. Let us love with the divine love, and ascend to the eschaton, the perfect rest that God prepared for us all from the beginning of time.